Musnad Ahmad 11076
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ قَالَ
اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ، فَلَمَّا تَقَضَّيْنَ أَمَرَ بِبُنْيَانِهِ فَنُقِضَ، ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ، ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ، ثُمَّ خَرَجَ عَلَى النَّاسِ فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنَّهَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ، فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا، فَجَاءَ رَجُلَانِ يَحِيفَانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ. فَقُلْتُ: يَا أَبَا سَعِيدٍ، إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا، قَالَ: إِنَّا أَحَقُّ بِذَاكَ مِنْكُمْ فَمَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ ؟ قَالَ: تَدَعُ الَّتِي تَدْعُونَ إِحْدَى وَعِشْرِينَ وَالَّتِي تَلِيهَا التَّاسِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ ثَلَاثَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا السَّابِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ خَمْسَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا الْخَامِسَةُ
Translation
Chain of narrators
- Ismāʿīl b. Ibrāhīm
- Saʿīd al-Jurayrī
- Abū Naḍrah
- Abū Saʿīd
✧ The Messenger of God ﷺ observed iʿtikāf during the middle ten days of Ramadan while he was seeking Laylat al-Qadr before it was made clear to him. When they ended, he ordered his tent to be taken down, so it was dismantled. Then it was made clear to him that it was in the last ten days, so he ordered the tent to be rebuilt, so it was put back up. Then he observed iʿtikāf during the last ten days. Then he came out to the people and said: "O people, Laylat al-Qadr was made clear to me, so I came out to inform you of it. But two men came disputing, and the devil was with them, so I was made to forget it. So seek it in the ninth, the seventh, and the fifth." I said: "O Abū Saʿīd, you know the counting better than we do." He said: "We have more right to that than you. What is the ninth, the seventh, and the fifth?" He said: "You leave the one you call the twenty-first, and the one after it is the ninth. You leave the one you call the twenty-third, and the one after it is the seventh. You leave the one you call the twenty-fifth, and the one after it is the fifth."
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHسَعِيدٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنينعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.