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Musnad Ahmad 10436

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حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا الْأَعْمَشُ وَيَعْلَى قَالَ أَخْبَرَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ

لَا يَقُولَنَّ أَحَدُكُمْ عَبْدِي فَكُلُّكُمْ عَبْدٌ، وَلَكِنْ لِيَقُلْ فَتَايَ وَلَا يَقُلْ رَبِّي فَإِنَّ رَبَّكُمُ اللهُ وَلَكِنْ لِيَقُلْ سَيِّدِي.

Translation

Chain of narrators
  1. Ibn Numayr
  2. al-Aʿmash and Yaʿlá
  3. al-Aʿmash
  4. Abū Ṣāliḥ
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ None of you should say 'my slave,' for all of you are slaves. But let him say 'my young man.' And he should not say 'my lord,' for your Lord is God; rather let him say 'my master.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    قوله ولا يقل أحدكم ربي وليقل سيدي ومولاي هذا اللفظ متفق عليه عند أكثر الرواة

    in مسند أحمد, p. 10525
  • عياض بن موسى اليحصبي

    ولا يقل أحدكم مولاي فإن مولاكم الله اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح

    machine translation"And let none of you say 'my master (mawlāya)', for your Master (mawlā) is Allah." They differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 10525
  • Qurṭubī

    اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح وقال القرطبي المشهور حذفها قال وإنما صرنا إلى الترجيح للتعارض مع تعذر الجمع

    machine translationThey differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ). Al-Qurṭubī said: the well-known position is its omission. He said: we resorted to preference (tarjīḥ) only because of the conflict, since reconciling them was not possible.

    in مسند أحمد, p. 10525

Other narrations of this report

Sahih al-Bukhari 2552Sahih Muslim 2249cSunan Abi Dawud 4975Sunan Abi Dawud 4976

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    ابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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