Musnad Abi Ya'la 861
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حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ:
سَمِعْتُ بَجَالَةَ يُحَدِّثُ أَبَا الشَّعْثَاءِ، وَعَمْرَو بْنَ أَوْسٍ، عَامَ حَجَّ مُصْعَبُ بْنُ الزُّبَيْرِ وَهُوَ إِلَى جَنْبِ دَرَجِ زَمْزَمَ: كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ، فَأَتَاهُ عُمَرُ قَبْلَ مَوْتِهِ بِسَنَةٍ: اقْتُلُوا كُلَّ سَاحِرٍ، وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ، وَانْهُوهُمْ عَنِ الزَّمْزَمَةِ، قَالَ: فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ، وَجَعَلْنَا نُفَرِّقُ بَيْنَ الْمَرْأَةِ وَحَرِيمِهَا فِي كِتَابِ اللهِ، وَصَنَعَ طَعَامًا كَثِيرًا، فَدَعَا الْمَجُوسَ وَعَرَضَ السَّيْفَ عَلَى فَخِذِهِ، فَأَلْقَوْا وِقْرَ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ، وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ، قَالَ: وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ
Translation
Chain of narrators
- Isḥāq b. Abū Isrāʾīl
- Sufyān
- ʿAmr b. Dīnār
✧ I heard Bajala telling Abu al-Shatha and Amr b. Aws, in the year Musab b. al-Zubayr performed Hajj, while he was beside the steps of Zamzam: I was a scribe for Jazʾ b. Muawiya, the uncle of al-Ahnaf. Umar came to him a year before his death: Kill every sorcerer, separate every Mahram among the Magians, and forbid them from zamzama. He said: So we killed three sorceresses, and we began separating a woman and her female relative in the Book of God. He made much food and invited the Magians, and laid the sword on his thigh, and they threw down a mule-load or two mule-loads of silver, and they ate without zamzama. He said: Umar had not taken jizya from the Magians until Abd al-Rahman b. Awf informed him that the Messenger of God ﷺ had taken it from the Magians of Hajar.
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- Dāraquṭnī
وقول ابن عيينة وابن جريج هو الصحيح
machine translationThe statement of Ibn ʿUyaynah and Ibn Jurayj is the correct one (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 861 - Shafiʿī
قد اختلف كلام الشافعي في بجالة فقال في الحدود هو مجهول وقال في الجزية حديثه ثابت
machine translationThe statements of al-Shāfiʿī differed regarding Bajālah. In the chapter on the legal punishments (ḥudūd) he said, "He is unknown (majhūl)," and in the chapter on the poll tax (jizyah) he said, "His hadith is established (thābit)."
in مسند أبي يعلى الموصلي, p. 861
Other narrations of this report
Musnad Ahmad 1672Musannaf 'Abd al-Razzaq 10100Musannaf 'Abd al-Razzaq 19335Musannaf 'Abd al-Razzaq 19341al-Sunan al-Kubra (al-Bayhaqi) 18722
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةفي حكم العنعنة
- trustworthy (thiqah)d. between 71 and 80 AH, or between 91 and 100 AHبجالة بن عبدة التميمىثقةسمعت
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.