Musnad Abi Ya'la 860
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ بَجَالَةَ قَالَ:
كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ، فَأَتَانَا كِتَابُ عُمَرَ قَبْلَ مَوْتِهِ بِسَنَةٍ، يَقُولُ: اقْتُلُوا كُلَّ سَاحِرٍ، وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ، وَانْهُوهُمْ عَنِ الزَّمْزَمَةِ، فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ، وَجَعَلْنَا نُفَرِّقُ بَيْنَ الرَّجُلِ وَحَرِيمَتِهِ فِي كِتَابِ اللهِ، وَصَنَعَ طَعَامًا كَثِيرًا وَدَعَا الْمَجُوسَ، وَعَرَضَ السَّيْفَ عَلَى فَخِذِهِ، وَأَلْقَوْا وِقْرَ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ، وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ، وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ
Translation
Chain of narrators
- Abū Khaythamah
- Sufyān b. ʿUyaynah
- ʿAmr
- Bajālah
✧ I was a scribe for Jazʾ b. Muawiya, the uncle of al-Ahnaf. Umar's letter came to us a year before his death, saying: Kill every sorcerer, separate every Mahram among the Magians, and forbid them from zamzama. So we killed three sorceresses, and we began separating a man and his female relative in the Book of God. He made much food and invited the Magians, and laid the sword on his thigh, and they threw down a mule-load or two mule-loads of silver, and they ate without zamzama. Umar had not taken jizya from the Magians until Abd al-Rahman b. Awf informed him that the Messenger of God ﷺ had taken it from the Magians of Hajar.
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- Dāraquṭnī
وقول ابن عيينة وابن جريج هو الصحيح
machine translationThe statement of Ibn ʿUyaynah and Ibn Jurayj is the correct one (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 860 - Shafiʿī
قد اختلف كلام الشافعي في بجالة فقال في الحدود هو مجهول وقال في الجزية حديثه ثابت
machine translationThe statements of al-Shāfiʿī differed regarding Bajālah. In the chapter on the legal punishments (ḥudūd) he said, "He is unknown (majhūl)," and in the chapter on the poll tax (jizyah) he said, "His hadith is established (thābit)."
in مسند أبي يعلى الموصلي, p. 860
Other narrations of this report
Musnad Ahmad 1672Musannaf 'Abd al-Razzaq 10100Musannaf 'Abd al-Razzaq 19335Musannaf 'Abd al-Razzaq 19341al-Sunan al-Kubra (al-Bayhaqi) 18722
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةفي حكم العنعنة
- trustworthy (thiqah)d. between 71 and 80 AH, or between 91 and 100 AHبَجَالَةَثقةسمع
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.