Musnad Abi Ya'la 846
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، عَنِ ابْنِ أَبِي سَنْدَرٍ الْأَسْلَمِيِّ، عَنْ مَوْلًى لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: قَالَ عَبْدُ الرَّحْمَنِ:
كُنْتُ قَائِمًا فِي رَحَبَةِ الْمَسْجِدِ، فَرَأَيْتُ رَسُولَ اللهِ ﷺ خَارِجًا مِنَ الْبَابِ الَّذِي يَلِي الْمَقْبُرَةَ، فَلَبِثْتُ شَيْئًا، ثُمَّ خَرَجْتُ عَلَى إِثْرِهِ، فَوَجَدْتُهُ قَدْ دَخَلَ حَائِطًا مِنَ الْأَسْوَافِ، فَتَوَضَّأَ رَسُولُ اللهِ ﷺ، ثُمَّ صَلَّى رَكْعَتَيْنِ، فَسَجَدَ سَجْدَةً فَأَطَالَ السُّجُودَ فِيهَا، فَلَمَّا تَشَهَّدَ رَسُولُ اللهِ ﷺ تَبَادَأْتُ لَهُ، فَقُلْتُ: بِأَبِي أَنْتَ وَأُمِّي، سَجَدْتَ سَجْدَةً أَشْفَقْتُ أَنْ يَكُونَ اللهُ قَدْ تَوَفَّاكَ مِنْ طُولِهَا. قَالَ: إِنَّ جِبْرِيلَ بَشَّرَنِي أَنَّهُ مَنْ صَلَّى عَلَيَّ صَلَّى اللهُ عَلَيْهِ، وَمَنْ سَلَّمَ عَلَيَّ سَلَّمَ اللهُ عَلَيْهِ
Translation
Chain of narrators
- Muḥammad b. ʿAbbād al-Makkī
- Ḥātim b. Ismāʿīl
- Muḥammad b. ʿUthmān
- Ibn Abū Sandar al-Aslamī
- a freed slave of Liʿabd al-Raḥman b. ʿAwf
- ʿAbd al-Raḥman
✧ I was standing in the courtyard of the mosque, and I saw the Messenger of God ﷺ coming out of the door that is adjacent to the cemetery. I waited a little, then I went out following him, and I found that he had entered a garden belonging to al-Aswaf. The Messenger of God ﷺ performed ablution, then prayed two rak'ahs, and he prostrated with a prostration in which he prolonged the prostration. When the Messenger of God ﷺ finished the tashahhud, I hastened to him and said: May my father and mother be your ransom, you prostrated with a prostration whose length made me fear that God had taken your soul. He said: "Gabriel gave me good news that whoever sends blessings upon me, God sends blessings upon him, and whoever greets me, God greets him."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفي الأولى من لم أعرفه وفي الثانية موسى بن عبيدة الربذي وهو ضعيف
in مسند أبي يعلى الموصلي, p. 846 - Maghlaṭay
سند لا بأس به
machine translationThe chain of narration is acceptable (lā baʾsa bihi).
in مسند أبي يعلى الموصلي, p. 846
Other narrations of this report
Musnad Ahmad 1663al-Mu'jam al-Kabir (al-Tabarani) 4722al-Sunan al-Kubra (al-Bayhaqi) 4006al-Mustadrak (al-Hakim) 2019
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةقال
- مولى لعبد الرحمن بن عوفعن
- d. 130 AHابْنِ أَبِي سَنْدَرٍ الْأَسْلَمِيِّعن
- truthful (ṣadūq)d. between 141 and 150 AHمُحَمَّدِ بْنِ عُثْمَانَصدوقعن
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهمحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّصدوق يهمحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.