Musnad Abi Ya'la 714
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ مِخْرَاقٍ، عَنِ ابْنِ عَبَايَةَ، عَنْ مَوْلًى لِسَعْدٍ
أَنَّ سَعْدًا، رَأَى ابْنًا لَهُ يُصَلِّي وَهُوَ يَدْعُو، يَقُولُ: أَسْأَلُكَ الْجَنَّةَ، وَمِنْ ثِمَارِهَا وَنَعِيمِهَا وَأَزْوَاجِهَا، وَنَحْوَ هَذَا، فَأَكْثَرَ، وَأَعُوذُ بِكَ مِنَ النَّارِ، وَسَلَاسِلِهَا وَأَغْلَالِهَا وَسَعِيرِهَا، وَنَحْوِ هَذَا، وَسَعْدٌ يَسْمَعُ. فَلَمَّا قَضَى صَلَاتَهُ قَالَ لَهُ سَعْدٌ: لَقَدْ سَأَلْتَ نَعِيمًا طَوِيلًا، وَتَعَوَّذْتَ مِنْ شَرٍّ طَوِيلٍ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّهُ سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ. وَقَرَأَ سَعْدٌ: ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ الْمُعْتَدِينَ قَالَ: فَلَا أَدْرِي عَنِ النَّبِيِّ ﷺ رَفَعَهُ أَمْ مِنْ قَوْلِ سَعْدٍ، " وَإِنَّهُ بِحَسْبِكَ أَنْ تَقُولَ: أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
Translation
Chain of narrators
- Zuhayr
- Shabābah b. Sawwār
- Shuʿbah
- Ziyād b. Mikhrāq
- Ibn ʿAbāyah
- a freed slave of Lisaʿd
✧ Sa'd saw a son of his praying and supplicating, saying: I ask You for Paradise, and for its fruits, its delights, and its spouses, and the like of that, and he went on at length, and I seek refuge with You from the Fire, and from its chains, its shackles, and its blaze, and the like of that, while Sa'd was listening. When he finished his prayer, Sa'd said to him: You have asked for prolonged bliss and sought refuge from prolonged evil. Indeed, I heard the Messenger of God ﷺ say: There will be people who transgress in supplication. And Sa'd recited: Call upon your Lord humbly and secretly; indeed, He does not like the transgressors. He said: I do not know whether he raised it to the Prophet ﷺ or whether it is Sa'd's own statement: It is sufficient for you to say: I ask You for Paradise and whatever word or deed brings one near to it, and I seek refuge with You from the Fire and whatever word or deed brings one near to it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
فيه زياد بن مخراق ولم يقم إسناده
machine translationIn it is Ziyād b. Mikhrāq, and its chain (isnād) is not sound.
in مسند أبي يعلى الموصلي, p. 714
Other narrations of this report
Musnad Ahmad 1483Musnad Ahmad 16801Sahih Ibn Hibban 6763Musannaf Ibn Abi Shaybah 30023Musannaf Ibn Abi Shaybah 30024al-Sunan al-Kubra (al-Bayhaqi) 964
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهأن
- مولى لسعدعن
- trustworthy (thiqah)d. between 110 AH, and: 120 AHابْنِ عَبَايَةَثقةعن
- trustworthy (thiqah)d. it is said: 130 AHزِيَادِ بْنِ مِخْرَاقٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AHشَبَابَةُ بْنُ سَوَّارٍثقة حافظ , رمي بالإرجاءحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.