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Musnad Abi Ya'la 6767

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حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا شُعْبَةُ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ قَالَ: سَمِعْتُ أَبَا الْحَوْرَاءِ السَّعْدِيَّ قَالَ: سَأَلْتُ الْحَسَنَ بْنَ عَلِيٍّ: سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ:

وَجَدْتُ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَأَلْقَيْتُهَا فِي فِيَّ، فَأَخَذَهَا رَسُولُ اللهِ ﷺ مِنْ فِيَّ بِلُعَابِهَا، فَأَلْقَاهَا فِي التَّمْرِ، فَقِيلَ: يَا رَسُولَ اللهِ لِمَ أَخَذْتَهَا ؟ قَالَ: لِأَنَّ الصَّدَقَةَ لَا تَحِلُّ لِآلِ مُحَمَّدٍ.

Translation

Chain of narrators
  1. Mūsá b. Muḥammad
  2. ʿAbd al-Malik b. ʿAmr
  3. Shuʿbah
  4. Burayd b. Abū Maryam
  5. Abū al-Ḥawrāʾ al-Saʿdī
  6. Saʾalt al-Ḥasan b. ʿAlī
  7. Min Rasūl Allāh ﷺ

✧ I found a date from the dates of charity and put it in my mouth. The Messenger of Allah ﷺ took it out of my mouth with its saliva and threw it among the dates. It was said: 'O Messenger of Allah, why did you take it?' He said: 'Because charity is not lawful for the family of Muhammad.'

Grades by grader

Badr al-Dīn al-ʿAynīSound Chainin مسند أبي يعلى الموصلي, p. 6767hadithunlocked
MubarakpūriSound Chainin مسند أبي يعلى الموصلي, p. 6767hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا

    machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established.

    in مسند أبي يعلى الموصلي, p. 6767

Other narrations of this report

Narrators

  1. grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
    الْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
    سألت
  2. trustworthy (thiqah)
    أَبَا الْحَوْرَاءِ السَّعْدِيَّثقة
    سمعت
  3. trustworthy (thiqah)d. 144 AH
    بُرَيْدِ بْنِ أَبِي مَرْيَمَثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    عَبْدُ الْمَلِكِ بْنُ عَمْرٍوثقة
    حدثنا
  6. مُوسَى بْنُ مُحَمَّدٍ
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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