MajelisNoteDalilدليل
العربية

Musnad Abi Ya'la 6576

✧ Shahr b. Hawshab from Abu Hurayrah

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَعَدَ فَاقْعُدُوا، وَإِذَا قَامَ فَقُومُوا، وَالْإِمَامُ جُنَّةٌ ضَامِنٌ لِصَلَاةِ الْقَوْمِ، فَإِذَا صَلَّاهَا لِوَقْتِهَا وَأَقَامَ حُدُودَهَا، أَظُنُّ أَنَّهُ قَالَ: كَانَ لَهُ أَجْرُهُ وَمِثْلُ أُجُورِهِمْ، لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ لَمْ يُصَلِّهَا لِوَقْتِهَا وَيُقِمْ حُدُودَهَا، كَانَ عَلَيْهِ وِزْرُهَا وَأَوْزَارُهُمْ، وَلَيْسَ عَلَيْهِمْ شَيْءٌ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Ṣāliḥ
  2. ʿAbd al-Raḥīm
  3. ʿAbdullāh b. Saʿīd
  4. his father
  5. his father
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ The imam has been appointed only to be followed. When he says the takbir, say the takbir; when he bows, bow; when he prostrates, prostrate; when he raises, raise; when he sits, sit; and when he stands, stand. The imam is a protection and guarantor for the prayer of the people. If he prays it at its proper time and upholds its requirements—I think he said—he will have his reward and the like of their rewards, without diminishing anything from their rewards. But if he does not pray it at its proper time and does not uphold its requirements, he will bear its burden and their burdens, and nothing will be upon them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih Ibn Hibban 2123al-Sunan al-Kubra (al-Bayhaqi) 5153Musnad al-Bazzar 9715

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. his father
    trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    جَدِّهِثقة ثبت
    عن
  3. Saʿīd al-Maqburī
    Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    أَبِيهِثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. ʿAbdullāh b. Saʿīd
    abandoned (matrūk)d. between 141 and 150 AH
    عَبْدُ اللهِ بْنُ سَعِيدٍمتروك
    حدثنا
  5. ʿAbd al-Raḥīm b. Sulaymān
    trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِثقة ، له تصانيف
    حدثنا
  6. ʿAbd al-Raḥmān b. Ṣāliḥ al-Azdī
    truthful (ṣadūq), inclined to Shīʿismd. 235 AH
    عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍصدوق يتشيع
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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