Musnad Abi Ya'la 6232
✧ al-Hasan from Abu Hurayra
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حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ، ثُمَّ أَجْهَدَ، فَقَدْ وَجَبَ عَلَيْهِمَا الْغُسْلُ، وَإِنْ لَمْ يُنْزِلْ.
Translation
Chain of narrators
- Shaybān
- Jarīr b. Ḥāzim
- al-Ḥasan
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ When he sits between her four limbs and then exerts himself, the major ablution becomes obligatory for both of them, even if he does not ejaculate.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الثوري مرفوعا بإسقاط الحسن ورواه جرير بن حازم عن الحسن عن أبي هريرة مرفوعا وقال يحيى القطان والنضر بن شميل عن أشعث عن الحسن عن أبي هريرة مرفوعا وخالفهم عيسى بن يونس فرواه عن أشعث عن ابن سيرين مرفوعا ورواه عبد الأعلى عن هشام عن الحسن عن عائشة مرفوعا وخالفه مخلد بن حسين فرواه عن هشام عن محمد عن أبي هريرة عن عائشة وكلاهما وهم والصحيح عن الحسن عن أبي رافع عن أبي هريرة
machine translationAl-Thawrī narrated it as raised to the Prophet (marfūʿ), omitting al-Ḥasan. Jarīr b. Ḥāzim narrated it from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). Yaḥyā al-Qaṭṭān and al-Naḍr b. Shumayl said, from Ashʿath, from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). ʿĪsā b. Yūnus differed from them and narrated it from Ashʿath, from Ibn Sīrīn, as raised (marfūʿ). ʿAbd al-Aʿlā narrated it from Hishām, from al-Ḥasan, from ʿĀʾishah, as raised (marfūʿ). Mukhallad b. Ḥusayn differed from him and narrated it from Hishām, from Muḥammad, from Abū Hurayrah, from ʿĀʾishah. Both are mistaken (wahm), and the correct version is from al-Ḥasan, from Abū Rāfiʿ, from Abū Hurayrah.
in مسند أبي يعلى الموصلي, p. 6232
Other narrations of this report
Musnad Ahmad 19007Musannaf Ibn Abi Shaybah 935Musannaf Ibn Abi Shaybah 945al-Sunan al-Kubra (al-Bayhaqi) 4197Sunan al-Daraqutni 397
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُصدوق يهم , ورمي بالقدرحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.