Musnad Abi Ya'la 605
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا صَالِحُ بْنُ عُمَرَ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ:
كُنْتُ جَالِسًا مَعَ أَبِي، فَأَتَانَا عَلِيُّ بْنُ أَبِي طَالِبٍ بِأَمْرٍ مِنْ أَمْرِ النَّاسِ، ثُمَّ قَالَ: قَالَ لِي رَسُولُ اللهِ ﷺ: قُلِ: اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي، وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ، وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَ السَّبَّابَةِ السَّهْمَ، وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ، وَأَوْمَأَ أَبُو بُرْدَةَ بِإِبْهَامِهِ إِلَى السَّبَّابَةِ أَوِ الْوُسْطَى - قَالَ عَاصِمٌ: فَأَنَا اشْتَبَهَ عَلَيَّ أَيَّتُهُمَا هِيَ - قَالَ: وَقَالَ عَلِيٌّ: وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الْمِيثَرَةِ وَالْقَسِّيَّةِ، قَالَ: فَأَمَّا الْمِيثَرَةُ فَشَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ يَجْعَلُونَهُ عَلَى رِحَالِهِمْ، وَأَمَّا الْقَسِّيَّةُ فَثِيَابُ الشَّامِ، قِيلَ: شَامٌ أَوْ مِصْرُ، مُضَلَّعَةٌ فِيهَا حَرِيرٌ، وَفِيهَا أَمْثَالُ الْأُتْرُجِّ،
Translation
Chain of narrators
- Zuhayr
- Yūnus b. Muḥammad
- Ṣāliḥ b. ʿUmar
- ʿĀṣim b. Kulayb
- Abū Burdah b. Abū Mūsá
✧ I was sitting with my father when Ali b. Abi Talib came to us on some matter concerning the people. Then he said: 'The Messenger of God ﷺ said to me: Say: O God, guide me and direct me aright; and remember with guidance Your guiding to the path, and remember with right direction the directing of the arrow by the forefinger. And he forbade me to place my ring on this one.' Abu Burda pointed with his thumb to the forefinger or the middle finger—Asim said: I was confused as to which one it was. He said: Ali said: 'And the Messenger of God ﷺ forbade the mithara and the qassiyya.' He said: 'As for the mithara, it is something that women used to make for their husbands which they placed on their saddles. As for the qassiyya, they are garments of Syria—it was said: Syria or Egypt—ribbed, containing silk, and having patterns like citrons.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث أحسب أن أبا خالد أخطأ في إسناده لأنه لم يتابعه على هذا الحديث بهذا الإسناد أحد وإنما يروى هذا الحديث عن عاصم بن كليب عن أبي بردة عن علي رضي الله عنه
machine translationI think that Abū Khālid made a mistake in the chain of transmission of this hadith, because no one corroborated him on this hadith with this chain. Rather, this hadith is narrated from ʿĀṣim b. Kulayb, from Abū Burdah, from ʿAlī, may God be pleased with him.
in مسند أبي يعلى الموصلي, p. 605
Same hadith, other wordings
- Musnad Abu Ya'la 606حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا صَالِحٌ، بِإِسْنَادِهِ نَحْوَهُ
Other narrations of this report
Musnad Ahmad 1321Musnad Ahmad 181al-Sunan al-Kubra (al-Bayhaqi) 6167al-Sunan al-Kubra (al-Bayhaqi) 6202al-Sunan al-Kubra (al-Bayhaqi) 6203al-Sunan al-Kubra (al-Nasa'i) 9433
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَ بْنِ أَبِي مُوسَىثقةعن
- truthful (ṣadūq)d. 137 AHعَاصِمُ بْنُ كُلَيْبٍصدوقحدثنا
- trustworthy (thiqah)d. 185 AH, or 186 AH, or 187 AHصَالِحُ بْنُ عُمَرَثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ بْنُ مُحَمَّدٍثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.