Musnad Ahmad 1321
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَاصِمِ بْنِ كُلَيْبٍ حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى قَالَ
كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى، فَأَتَانَا عَلِيٌّ، فَقَامَ عَلَى أَبِي مُوسَى، فَأَمَرَهُ بِأَمْرٍ مِنْ أَمْرِ النَّاسِ قَالَ: قَالَ عَلِيٌّ: قَالَ لِي رَسُولُ اللهِ ﷺ: قُلِ: اللَّهُمَّ اهْدِنِي، وَسَدِّدْنِي، وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ، وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَ السَّهْمِ، وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ، وَأَهْوَى أَبُو بُرْدَةَ إِلَى السَّبَّابَةِ، أَوِ الْوُسْطَى - قَالَ عَاصِمٌ: أَنَا الَّذِي اشْتَبَهَ عَلَيَّ أَيَّتَهُمَا عَنَى -، وَنَهَانِي عَنِ الْمِيثَرَةِ، وَالْقَسِّيَّةِ. قَالَ أَبُو بُرْدَةَ: فَقُلْتُ [يَا أَمِيرَ الْمُؤْمِنِينَ]: مَا الْمِيثَرَةُ، وَمَا الْقَسِّيَّةُ ؟ قَالَ: أَمَّا الْمِيثَرَةُ: شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ لِيَجْعَلُونَهُ عَلَى رِحَالِهِمْ، وَأَمَّا الْقَسِّيُّ: فَثِيَابٌ كَانَتْ تَأْتِينَا مِنَ الشَّامِ، أَوِ الْيَمَنِ - شَكَّ عَاصِمٌ - فِيهَا حَرِيرٌ، فِيهَا أَمْثَالُ الْأُتْرُجِّ. قَالَ أَبُو بُرْدَةَ: فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ
Translation
Chain of narrators
- ʿAffān
- Abū ʿAwānah
- ʿĀṣim b. Kulayb
- Abū Burdah b. Abū Mūsá
✧ I was sitting with Abu Musa when Ali came to us. He stood over Abu Musa and ordered him to do something concerning the people's affairs. Ali said: "The Messenger of Allah ﷺ said to me: 'Say: O Allah, guide me and direct me aright. Remember guidance as the guidance of the road, and remember right direction as the straightness of an arrow.' He forbade me from placing my ring on this one" – Abu Burda pointed to the forefinger or the middle finger; Asim said: "I am the one who was uncertain which of the two he meant" – "and he forbade me from using the mithara and qassiyya." Abu Burda said: "I said: 'O Commander of the Believers, what is the mithara and what is the qassiyya?'" He said: "As for the mithara, it is something women used to make for their husbands to place on their saddles. As for the qassiyya, they are garments that used to come to us from Syria or Yemen – Asim was unsure – containing silk, with patterns like citrons." Abu Burda said: "When I saw the sabaniyya, I recognized that it was that."
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
|---|---|---|
| Darussalam | lts isnad is Qawi | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث أحسب أن أبا خالد أخطأ في إسناده لأنه لم يتابعه على هذا الحديث بهذا الإسناد أحد وإنما يروى هذا الحديث عن عاصم بن كليب عن أبي بردة عن علي رضي الله عنه
machine translationI think that Abū Khālid made a mistake in the chain of transmission of this hadith, because no one corroborated him on this hadith with this chain. Rather, this hadith is narrated from ʿĀṣim b. Kulayb, from Abū Burdah, from ʿAlī, may God be pleased with him.
in مسند أحمد, p. 1328
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبُو بُرْدَةَ بْنُ أَبِي مُوسَىثقةحدثني
- truthful (ṣadūq)d. 137 AHعَاصِمِ بْنِ كُلَيْبٍصدوقعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.