Musnad Abi Ya'la 6048
وَدَخَلَتْ مُومِسَةٌ الْجَنَّةَ، مَرَّتْ بِكَلْبٍ عَلَى طَوِيٍّ يُرِيدُ الْمَاءَ وَلَا يَقْدِرُ عَلَيْهِ ظَمْآنَ، فَنَزَعَتْ خُفَّهَا - أَوْ مُوزَجَهَا - فَرَبَطَتْهُ فِي نِطَاقِهَا، أَوْ خِمَارِهَا، ثُمَّ نَزَعَتْ لَهُ فَسَقَتْهُ حَتَّى أَرْوَتْهُ
Translation
✧ A harlot entered Paradise. She passed by a dog at a well wanting water and unable to reach it, thirsty. She took off her shoe—or her boot—and tied it with her belt, or her head-covering, then she drew water for it and gave it drink until she quenched its thirst.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
فقال يرويه أيوب السختياني واختلف عنه فرفعه جرير بن حازم عن أيوب ووقفه حماد بن زيد عن أيوب ورفعه عوف عن الحسن وابن سيرين عن أبي هريرة ورفعه المغيرة بن أبي لبيد عن ابن سيرين عن أبي هريرة ووقفه يزيد بن إبراهيم التستري عن ابن سيرين واختلف عن هشام بن حسان فرفعه زائدة بن قدامة وابن علية عنه وكذلك رواه علي بن عاصم عن خالد وهشام مرفوعا ووقفه يزيد بن زريع عن هشام
machine translationHe said: Ayyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Jarīr b. Ḥāzim related it from Ayyūb as raised (marfūʿ), while Ḥammād b. Zayd related it from Ayyūb as halted (mawqūf). ʿAwf related it as raised from al-Ḥasan and Ibn Sīrīn, from Abū Hurayrah. Al-Mughīrah b. Abī Lubayd related it as raised from Ibn Sīrīn, from Abū Hurayrah, while Yazīd b. Ibrāhīm al-Tustarī related it as halted from Ibn Sīrīn. There is also disagreement about Hishām b. Ḥassān: Zāʾidah b. Qudāmah and Ibn ʿUlayyah related it from him as raised. Likewise ʿAlī b. ʿĀṣim related it from Khālid and Hishām as raised, while Yazīd b. Zurayʿ related it from Hishām as halted.
in مسند أبي يعلى الموصلي, p. 6048
Other narrations of this report
Sahih al-Bukhari 3467Sahih Muslim 2245aMusnad Ahmad 10583Sahih Ibn Hibban 386Musnad al-Bazzar 10075Musnad Abi Ya'la 6038
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- مغيرة بن أبي لبيدعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعبدة بن سليمان الكلابيثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأبو كريب محمد بن العلاءثقة حافظحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.