MajelisNoteDalilدليل

Musnad Abi Ya'la 5854

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حَدَّثَنَا الْحَارِثُ بْنُ سُرَيْجٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ، قَالَ:

قَرَصَتْ نَبِيًّا مِنَ الْأَنْبِيَاءِ نَمْلَةٌ، فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ، فَأَوْحَى اللهُ إِلَيْهِ: أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَحْرَقْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ اللهَ ؟ !

Translation

Chain of narrators
  1. al-Ḥārith b. Surayj
  2. Ibn al-Mubārak
  3. Yūnus
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyib and ʾAbī Salamah b. ʿAbd al-Raḥman
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ An ant bit one of the prophets, so he ordered the ant village to be burned. Then Allah revealed to him: 'Because an ant bit you, you burned a community among the communities that glorifies Allah?!'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه يونس بن يزيد واختلف عن يونس فرواه أبو ضمرة وابن وهب والليث عن يونس عن الزهري عن سعيد وأبي سلمة عن أبي هريرة وخالفهم شبيب بن سعيد ورشدين بن سعد فروياه عن يونس عن الزهري عن سعيد وحده عن أبي هريرة وكذلك رواه عقيل ومعمر وإبراهيم بن أبي عبلة عن الزهري ورواه عون مولى أم يحيى عن الزهري عن أبي سلمة وحده عن أبي هريرة وتابعه ابن سمعان عن الزهري وروي عن رشدين عن عمرو بن الحارث وقرة عن الزهري عن سعيد وأبي سلمة عن أبي هريرة ولا يصح والصحيح عن يونس عن الزهري عنهما وعن يونس عن الزهري عن سعيد وحده

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Yūnus b. Yazīd narrated it, and there is disagreement about Yūnus. Abū Ḍamrah, Ibn Wahb and al-Layth narrated it from Yūnus, from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah. Shabīb b. Saʿīd and Rishdīn b. Saʿd differed from them, and narrated it from Yūnus, from al-Zuhrī, from Saʿīd alone, from Abū Hurayrah. ʿUqayl, Maʿmar and Ibrāhīm b. Abī ʿAblah likewise narrated it from al-Zuhrī. ʿAwn, the freedman of Umm Yaḥyā, narrated it from al-Zuhrī, from Abū Salamah alone, from Abū Hurayrah, and Ibn Samʿān followed him on this from al-Zuhrī. It is also reported from Rishdīn, from ʿAmr b. al-Ḥārith and Qurrah, from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah, but this is not sound (ṣaḥīḥ). The sound report is from Yūnus, from al-Zuhrī, from both of them, and from Yūnus, from al-Zuhrī, from Saʿīd alone.

    in مسند أبي يعلى الموصلي, p. 5854

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرنا
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    ابْنُ ج١٠ / ص٢٣٤الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  6. الْحَارِثُ بْنُ سُرَيْجٍ
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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