Musnad Abi Ya'la 5696
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حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ، عَنْ أَنَسٍ
أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ بِهِمَا جَمِيعًا. قَالَ بَكْرٌ: فَلَقِيتُ ابْنَ عُمَرَ فَأَخْبَرْتُهُ، بِقَوْلِ أَنَسٍ. فَقَالَ ابْنُ عُمَرَ: إِنَّمَا أَهَلَّ بِالْحَجِّ. فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ بِقَوْلِ ابْنِ عُمَرَ، فَقَالَ: مَا تَعُدُّونَنَا إِلَّا صِبْيَانًا - أَوْ كَأَنَّمَا كُنَّا صِبْيَانًا
Translation
Chain of narrators
- Aḥmad b. Ibrāhīm al-Dawraqī
- Saʿīd b. ʿĀmir
- Ḥabīb b. al-Shahīd
- Bakr b. ʿAbdullāh
- Anas
✧ The Messenger of God ﷺ entered ihram for both of them together. Bakr said: I met Ibn Umar and told him what Anas said. Ibn Umar said: He entered ihram only for Hajj. I went back to Anas and told him what Ibn Umar said. He said: You consider us only as children – or as if we were children.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 5696
Other narrations of this report
Sunan ad-Darimi 1966Musnad al-Bazzar 6161Musnad Abi Ya'la 1943Musnad Abi Ya'la 4154al-Mustadrak (al-Hakim) 1657
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرفقال
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِثقة ثبت جليلعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AHحَبِيبُ بْنُ الشَّهِيدِثقة ، ثبتحدثنا
- trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AHسَعِيدُ بْنُ عَامِرٍثقة صالححدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 242 AH, or 243 AH, or 246 AHأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة حافظحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.