Musnad Abi Ya'la 4154
✧ Bakr al-Muzani from Anas
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ، عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ بِهِمَا جَمِيعًا، قَالَ: فَذَكَرْتُ ذَلِكَ لِابْنِ عُمَرَ، فَقَالَ: أَهَلَّ بِالْحَجِّ، فَذَكَرْتُ ذَلِكَ لِأَنَسٍ، فَقَالَ: مَا تَعُدُّونَنَا إِلَّا صِبْيَانًا
Translation
Chain of narrators
- Abū Khaythamah
- Saʿīd b. ʿĀmir
- Ḥabīb b. al-Shahīd
- Bakr b. ʿAbdullāh
- Anas b. Mālik
✧ The Messenger of God ﷺ entered ihram for both of them together. He said: I mentioned that to Ibn Umar, and he said: He entered ihram for hajj. Then I mentioned that to Anas, and he said: Do you consider us as nothing but children?
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 4154
Other narrations of this report
Sunan ad-Darimi 1966Musannaf Ibn Abi Shaybah 16026Musnad al-Bazzar 6161Musnad Abi Ya'la 1943al-Mustadrak (al-Hakim) 1657
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِثقة ثبت جليلعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AHحَبِيبِ بْنِ الشَّهِيدِثقة ، ثبتعن
- trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AHسَعِيدُ بْنُ عَامِرٍثقة صالححدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.