MajelisNoteDalilدليل

Musnad Abi Ya'la 5663

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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ، قَالَ:

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ أَعْرَابِيٌّ، فَقَالَ: هَلْ لَكَ فِي خَيْرٍ ؟ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ. قَالَ: وَمَنْ يَشْهَدُ لَكَ ؟. قَالَ: هَذِهِ السَّلَمَةُ، فَدَعَاهَا وَهِيَ عَلَى شَاطِئِ الْوَادِي، فَجَاءَتْ تَخُدُّ الْأَرْضَ حَتَّى قَامَتْ بَيْنَ يَدَيْهِ، فَاسْتَشْهَدَهَا فَشَهِدَتْ ثَلَاثَ مَرَّاتٍ، ثُمَّ رَجَعَتْ إِلَى مَكَانِهَا. فَقَالَ الْأَعْرَابِيُّ: آتِي قَوْمِي، فَإِنْ تَابَعُونِي أَتَيْتُكَ بِهِمْ، وَإِلَّا رَجَعْتُ إِلَيْكَ فَأَكُونَ مَعَكَ

Translation

Chain of narrators
  1. Abū Hishām al-Rifāʿī
  2. Ibn Fuḍayl
  3. Abū Ḥayyān al-Taymī
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Ibn ʿUmar

✧ I was sitting with the Prophet ﷺ when a bedouin came to him and said: Would you like something good? You testify that there is no god but Allah and that Muhammad is the Messenger of Allah. He said: And who will testify for you? He said: This salmah tree. So he called it while it was on the bank of the valley, and it came cleaving the earth until it stood before him. He asked it to testify, and it testified three times, then it returned to its place. The bedouin said: I will go to my people, and if they follow me, I will bring them to you; otherwise I will return to you and stay with you.

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What scholars said about it

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  • Abū Ḥatim al-Rāzī

    وأنا أنكر هذا لأن أبا حيان لم يسمع من عطاء ولم يرو عنه وليس هذا الحديث من حديث عطاء قلت من تراه قال بحديث أبي جناب أشبه

    machine translationI reject this, because Abū Ḥayyān did not hear from ʿAṭāʾ and did not narrate from him, and this hadith is not from the hadith of ʿAṭāʾ. I said: Whose do you think it is? He said: It is more like the hadith of Abū Jannāb.

    in مسند أبي يعلى الموصلي, p. 5663

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 145 AH, also said: 143 AH
    أَبُو حَيَّانَ التَّيْمِيُّثقة عابد
    حدثنا
  4. truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    ابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  5. not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    أَبُو هِشَامٍ الرِّفَاعِيُّليس بالقوي
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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