Musnad Abi Ya'la 5600
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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ كُلَيْبِ بْنِ وَائِلٍ، عَنْ حَبِيبِ بْنِ أَبِي مُلَيْكَةَ، قَالَ:
إِنِّي لَقَاعِدٌ عِنْدَ ابْنِ عُمَرَ، إِذْ أَتَاهُ رَجُلٌ، فَقَالَ: أَشَهِدَ عُثْمَانُ بَدْرًا ؟ قَالَ: لَا، قَالَ: فَشَهِدَ بَيْعَةَ الرِّضْوَانِ ؟ قَالَ: لَا، قَالَ: فَكَانَ مِمَّنْ تَوَلَّى يَوْمَ الْتَقَى الْجَمْعَانِ ؟ قَالَ: نَعَمْ، قَالَ: فَانْطَلَقَ، فَقِيلَ لَهُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ هَذَا سَيُخْبِرُ أَنَّكَ تَنَقَّصْتَ عُثْمَانَ، قَالَ: رُدُّوهُ عَلَيَّ، قَالَ لَهُ ابْنُ عُمَرَ: أَمَّا يَوْمَ بَدْرٍ، فَإِنَّ رَسُولَ اللهِ ﷺ خَلَّفَهُ لِحَاجَتِهِ، فَأَسْهَمَ لَهُ، وَلَمْ يَكُنْ لِيُسْهِمَ لِغَائِبٍ، وَأَمَّا بَيْعَةُ الرِّضْوَانِ، فَإِنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ إِلَى أَهْلِ مَكَّةَ، فَأَخْرَجَ رَسُولُ اللهِ ﷺ يَدَيْهِ فَمَسَحَهَا عَلَى كَفِّهِ، قَالَ: هَذِهِ لِعُثْمَانَ، فَيَدُ رَسُولِ اللهِ خَيْرٌ مِنْ يَدِ عُثْمَانَ، وَأَمَّا يَوْمَ الْتَقَى الْجَمْعَانِ، فَإِنَّ اللهَ قَدْ عَفَا عَنْهُمُ، اذْهَبْ فَاجْهَدْ عَلَيَّ جَهْدَكَ
Translation
Chain of narrators
- And Hb b. Baqiyyah
- Khālid
- Kulayb b. Wāʾil
- Ḥabīb b. Abū Mulaykah
✧ I was sitting with Ibn Umar when a man came to him and said: Did Uthman witness Badr? He said: No. He said: Did he witness the Pledge of Ridwan? He said: No. He said: Was he among those who turned away on the day the two armies met? He said: Yes. The man left, and it was said to him: O Abu Abd al-Rahman, this man will report that you disparaged Uthman. He said: Bring him back to me. Ibn Umar said to him: As for the day of Badr, the Messenger of Allah ﷺ left him behind for his need, and allotted him a share, and he would not allot a share to an absent person. As for the Pledge of Ridwan, the Messenger of Allah ﷺ sent him to the people of Makkah, and the Messenger of Allah ﷺ extended his hands and wiped them over his own palm, saying: This is for Uthman. The hand of the Messenger of Allah is better than the hand of Uthman. As for the day the two armies met, Allah has pardoned them. Go and strive against me as hard as you can.
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- Dāraquṭnī
وخالفهما عبد الواحد بن زياد وأبو إسحاق الفزاري روياه عن كليب عن هانئ بن قيس عن حبيب بن أبي مليكة عن ابن عمر وهو الصواب
machine translationʿAbd al-Wāḥid b. Ziyād and Abū Isḥāq al-Fazārī differed from the two of them; they narrated it from Kulayb, from Hāniʾ b. Qays, from Ḥabīb b. Abī Mulaykah, from Ibn ʿUmar, and this is the correct (ṣawāb) version.
in مسند أبي يعلى الموصلي, p. 5600
Other narrations of this report
Sahih al-Bukhari 3130Sahih al-Bukhari 4066Musnad Ahmad 5772Musnad Ahmad 6011al-Mu'jam al-Kabir (al-Tabarani) 126al-Mu'jam al-Kabir (al-Tabarani) 6283
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرقال
- acceptable (maqbūl)حَبِيبِ بْنِ أَبِي مُلَيْكَةَمقبولعن
- truthful (ṣadūq)d. between 131 and 140 AHكُلَيْبِ بْنِ وَائِلٍصدوقعن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.أخبرنا
- trustworthy (thiqah)d. 239 AHوَهْبُ بْنُ بَقِيَّةَثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.