Musnad Ahmad 6011
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حَدَّثَنَا هَاشِمٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ قَالَ
جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ فَقَالَ: يَا ابْنَ عُمَرَ، إِنِّي سَائِلُكَ عَنْ شَيْءٍ تُحَدِّثُنِي بِهِ قَالَ: نَعَمْ، فَذَكَرَ عُثْمَانَ فَقَالَ ابْنُ عُمَرَ: أَمَّا تَغَيُّبُهُ عَنْ بَدْرٍ فَإِنَّهُ كَانَتْ تَحْتَهُ ابْنَةُ رَسُولِ اللهِ ﷺ وَكَانَتْ مَرِيضَةً، فَقَالَ لَهُ النَّبِيُّ ﷺ: إِنَّ لَكَ أَجْرَ رَجُلٍ شَهِدَ بَدْرًا وَسَهْمَهُ. وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَإِنَّهُ لَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ، فَبَعَثَ عُثْمَانَ. وَكَانَتْ بَيْعَةُ الرِّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ، فَقَالَ رَسُولُ اللهِ ﷺ بِيَدِهِ الْيُمْنَى: هَذِهِ يَدُ عُثْمَانَ، فَضَرَبَ بِيَدِهِ الْأُخْرَى عَلَيْهَا فَقَالَ: هَذِهِ لِعُثْمَانَ. فَقَالَ لَهُ ابْنُ عُمَرَ: اذْهَبْ بِهَذِهِ الْآنَ مَعَكَ
Translation
Chain of narrators
- Hāshim
- Abū Muʿāwiyah / Shaybān
- ʿUthmān b. ʿAbdullāh
✧ A man came to Ibn Umar and said: "O Ibn Umar, I am going to ask you about something that you will narrate to me." He said: "Yes." He mentioned Uthman. Ibn Umar said: "As for his absence from Badr, it was because he was married to the daughter of the Messenger of Allah ﷺ and she was ill. The Prophet ﷺ said to him: 'You will have the reward of a man who was present at Badr and his share.' As for his absence from the Pledge of al-Ridwan, if there had been anyone more esteemed in the heart of Makkah than Uthman, he would have sent him. So he sent Uthman. The Pledge of al-Ridwan took place after Uthman had gone to Makkah. The Messenger of Allah ﷺ raised his right hand and said: 'This is Uthman's hand,' and struck it with his other hand, saying: 'This is for Uthman.' Ibn Umar then said to the man: 'Go now with this.'
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرفي حكم العنعنة
- trustworthy (thiqah)d. after 120 AHعُثْمَانَ بْنِ عَبْدِ اللهِثقةعن
- trustworthy (thiqah), he has a bookd. 164 AHأَبُو مُعَاوِيَةَ ( يَعْنِي شَيْبَانَ )ثقة , صاحب كتابحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHهَاشِمٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.