Musnad Abi Ya'la 560
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حَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ، حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
عُفِيَ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ، وَلَكِنْ هَلُمُّوا صَدَقَةَ الْوَرِقِ، مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا، وَلَا يُؤْخَذُ مِنْكُمْ شَيْءٌ حَتَّى تَكُونَ مِائَتَيْ دِرْهَمٍ، فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ، فَفِيهَا خَمْسَةُ دَرَاهِمَ
Translation
Chain of narrators
- al-Qawārīrī
- Muḥammad b. ʿAbd al-Wāḥid b. Abū Ḥazm
- ʿUmar b. ʿĀmir
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
- Rasūl Allāh ﷺ
✧ You have been exempted from the zakat of horses and slaves, but come forward with the zakat of silver: from every forty dirhams, one dirham. And nothing is taken from you until it reaches two hundred dirhams; when it is two hundred dirhams, in it is five dirhams.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ويشبه أن يكون القولان صحيحين والله أعلم
machine translationIt seems that both statements are correct, and God knows best.
in مسند أبي يعلى الموصلي, p. 560 - Dāraquṭnī
الصواب وقفه على علي رضي الله عنه
machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.
in مسند أبي يعلى الموصلي, p. 560 - Dāraquṭnī
الصواب وقفه على علي
machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī.
in مسند أبي يعلى الموصلي, p. 560 - Dāraquṭnī
سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف
machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.
in مسند أبي يعلى الموصلي, p. 560
Other narrations of this report
Musannaf 'Abd al-Razzaq 7129Musannaf 'Abd al-Razzaq 7131Musannaf 'Abd al-Razzaq 7134al-Sunan al-Kubra (al-Bayhaqi) 7628Sunan al-Daraqutni 1898
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Truthful (ṣadūq) with some errors (awhām)d. 135 AH, or 136 AH, or 139 AHعُمَرُ بْنُ عَامِرٍصدوق له أوهامحدثنا
- truthful (ṣadūq)مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍصدوقحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHالْقَوَارِيرِيُّثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.