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العربية

Musnad Abi Ya'la 5568

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حَدَّثَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ ﷺ قَالَ:

إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ مِنَ الْأُمَمِ كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، فَأُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا إِلَى نِصْفِ النَّهَارِ ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، وَأُوتِيَ النَّصَارَى الْإِنْجِيلَ فَعَمِلُوا إِلَى صَلَاةِ الْعَصْرِ ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، فَأُوتِينَا الْقُرْآنَ فَعَمِلْنَا مِنْ صَلَاةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَتِ الْيَهُودُ وَالنَّصَارَى: يَا رَبَّنَا إِنَّا كُنَّا نَحْنُ أَكْثَرَ عَمَلًا مِنْهُمْ وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، فَقَالَ تَبَارَكَ وَتَعَالَى: هَلْ ظَلَمْتُكُمْ مِنْ أُجُورِكُمْ شَيْئًا ؟ قَالُوا: لَا، قَالَ: فَهُوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ

Translation

Chain of narrators
  1. al-Ḥasan b. Ismāʿīl
  2. Ibrāhīm b. Saʿd
  3. al-Zuhrī
  4. Sālim
  5. Ibn ʿUmar
  6. al-Nabī ﷺ

✧ Your remaining time compared to the nations that have passed is like the time between the afternoon prayer and sunset. The people of the Torah were given the Torah and they worked until midday, then they became unable, so they were given a qirat, a qirat. The Christians were given the Gospel and they worked until the afternoon prayer, then they became unable, so they were given a qirat, a qirat. Then we were given the Quran and we worked from the afternoon prayer until sunset, so we were given two qirats, two qirats. The Jews and Christians said: 'Our Lord, we worked more than them, yet You gave us a qirat, a qirat.' Then the Blessed and Exalted said: 'Have I wronged you in anything of your rewards?' They said: 'No.' He said: 'Then it is My bounty which I give to whomever I will.'

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Other narrations of this report

Musnad Ahmad 5911Musnad Ahmad 6029Musnad Ahmad 6133Sahih Ibn Hibban 6639Sahih Ibn Hibban 7221al-Sunan al-Kubra (al-Bayhaqi) 11759

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Al-Ḥasan b. Ismāʿīl b. Sulaymān b. al-Mujālid
    trustworthy (thiqah)d. after 240 AH
    الْحَسَنُ بْنُ إِسْمَاعِيلَثقة
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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