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Musnad Abi Ya'la 555

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا مُعَاذٌ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّ عَلِيًّا، صَنَعَ طَعَامًا، فَجَاءَ النَّبِيُّ ﷺ حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ رَجَعَ، فَقَالَ عَلِيٌّ: مَا رَجَعَكَ يَا نَبِيَّ اللهِ، فِدَاكَ أَبِي وَأُمِّي ؟ قَالَ: إِنِّي رَأَيْتُ فِي بَيْتِكَ سِتْرًا فِيهِ تَصَاوِيرُ، وَإِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar
  2. Muʿādh
  3. my father
  4. Qatādah
  5. Saʿīd b. al-Musayyib

✧ Ali prepared food, and the Prophet ﷺ came. When he looked at the house, he turned back. Ali said: “What made you turn back, O Prophet of God, may my father and mother be your ransom?” He said: “I saw in your house a curtain with images upon it, and indeed the angels do not enter a house in which there are images.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    أسنده وكيع عن هشام الدستوائي عن قتادة عن ابن المسيب عن علي وخالفه أصحاب هشام فرواه عن هشام مرسلا وهو أصوب

    machine translationWakīʿ transmitted it as connected (musnad) from Hishām al-Dastuwāʾī, from Qatādah, from Ibn al-Musayyab, from ʿAlī. The students of Hishām contradicted him and narrated it from Hishām as mursal (with the Companion omitted), and that is more correct.

    in مسند أبي يعلى الموصلي, p. 555
  • al-Ḍiyāʾ al-Maqdisī

    سئل عنه الدارقطني فقال أسنده وكيع عن هشام الدستوائي عن قتادة عن ابن المسيب عن علي وخالفه أصحاب هشام فرووه عن هشام مرسلا والمرسل أصوب

    machine translationAl-Dāraquṭnī was asked about it and said: Wakīʿ transmitted it as connected (musnad) from Hishām al-Dastuwāʾī, from Qatādah, from Ibn al-Musayyab, from ʿAlī. The students of Hishām contradicted him and narrated it from Hishām as mursal (with the Companion omitted), and the mursal version is more correct.

    in مسند أبي يعلى الموصلي, p. 555

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    في حكم العنعنة
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    أَبِيثقة ثبت ، وقد رمي بالقدر
    حدثني
  5. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AH
    مُعَاذٌصدوق ربما وهم
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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