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Musnad Abi Ya'la 5510

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حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ - ﷺ قَالَ:

مَنْ بَاعَ عَبْدًا لَهُ مَالٌ، فَإِنَّ مَالَهُ لِلْبَائِعِ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ، فَإِنَّ ثَمَرَهَا لِلْبَائِعِ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ

Translation

Chain of narrators
  1. ʿAbd al-Aʿlá b. Ḥammād al-Narsī
  2. Wuhayb
  3. Maʿmar
  4. al-Zuhrī
  5. Sālim b. ʿAbdullāh
  6. his father
  7. al-Nabī ﷺ

✧ Whoever sells a slave who has property, his property belongs to the seller, unless the buyer stipulates it. And whoever sells palm trees that have been pollinated, their fruit belongs to the seller, unless the buyer stipulates it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث لا نعلم أحدا قال فيه عن الزهري عن سالم عن أبيه عن عمر عن النبي صلى الله عليه وسلم إلا سفيان بن حسين وأخطأ فيه والحفاظ يروونه عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم وهو الصواب

    machine translationWe do not know anyone who said in this hadith, "from al-Zuhrī, from Sālim, from his father, from ʿUmar, from the Prophet ﷺ" except Sufyān b. Ḥusayn, and he made an error in it. The memorizers (ḥuffāẓ) narrate it from al-Zuhrī, from Sālim, from Ibn ʿUmar, from the Prophet ﷺ, and that is the correct version.

    in مسند أبي يعلى الموصلي, p. 5510

Other narrations of this report

Sahih Muslim 1543dSunan an-Nasa'i 4635al-Mu'jam al-Kabir (al-Tabarani) 13730al-Sunan al-Kubra (al-Bayhaqi) 10688al-Sunan al-Kubra (al-Nasa'i) 6202

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. Wuhayb
    memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AH
    وُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخره
    حدثنا
  6. ʿAbd al-Aʿlā
    no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AH
    عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّلا بأس به
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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