Musnad Abi Ya'la 544
Show the chain
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ:
قَالَ عُمَرُ بْنُ الْخَطَّابِ: مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ ؟ فَقَالَ النَّاسُ: يَا أَمِيرَ الْمُؤْمِنِينَ، قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ، فَهُوَ لَكَ، قَالَ لِي: مَا تَقُولُ أَنْتَ ؟ قُلْتُ: أَشَارُوا عَلَيْكَ، قَالَ: قُلْ، فَقُلْتُ: لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا، وَعِلْمَكَ جَهْلًا ؟ قَالَ: لَتَخْرُجَنَّ مِمَّا قُلْتَ، أَوْ لَأُعَاقِبَنَّكَ، فَقُلْتُ: أَجَلْ لَأَخْرُجَنَّ مِنْهُ، أَمَا تَذْكُرُ حَيْثُ بَعَثَكَ نَبِيُّ اللهِ ﷺ سَاعِيًا، فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، فَمَنَعَكَ صَدَقَتَهُ، فَقُلْتَ لِيَ: انْطَلِقْ مَعِي إِلَى النَّبِيِّ ﷺ فَلَنُخْبِرَنَّهُ بِالَّذِي صَنَعَ الْعَبَّاسُ، فَانْطَلَقْنَا إِلَى النَّبِيِّ ﷺ فَوَجَدْنَاهُ خَاثِرًا، فَرَجَعْنَا، ثُمَّ عُدْنَا عَلَيْهِ الْغَدَ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ الْعَبَّاسُ، فَقَالَ: أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ، وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَا مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ، وَمَا رَأَيْنَا مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي، فَقَالَ: إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنَ الصَّدَقَةِ دِينَارٌ، فَكَانَ الَّذِي رَأَيْتُمَا لِذَلِكَ، وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُ، فَذَلِكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي، فَقَالَ عُمَرُ: صَدَقْتَ، أَمَا وَاللهِ لَأَشْكُرَنَّ - يَعْنِي لَكَ - الْأُولَى وَالْآخِرَةَ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، فَلِمَ تُعَجِّلُ الْعُقُوبَةَ وَتُؤَخِّرُ الشُّكْرَ. ؟
Translation
Chain of narrators
- Abū Mūsá
- And Hb b. Jarīr
- my father
- al-Aʿmash
- ʿAmr b. Murrah
- Abū al-Bakhtarī
- ʿAlī
✧ ʿUmar b. al-Khattab said, 'What do you think about the surplus of this wealth that remains with us?' The people said, 'O Commander of the Believers, we have kept you away from your family, your estate, and your trade, so it is yours.' He said to me, 'What do you say?' I said, 'They advised you.' He said, 'Speak.' I said, 'Why do you make your certainty into assumption and your knowledge into ignorance?' He said, 'You will come out of what you said, or I will punish you.' I said, 'Yes, I will come out of it. Do you remember when the Prophet of Allah ﷺ sent you as a tax collector, and you came to al-ʿAbbas b. ʿAbd al-Muttalib, and he withheld his alms from you? You said to me, "Come with me to the Prophet ﷺ, and we will inform him of what al-ʿAbbas did." So we went to the Prophet ﷺ and found him dejected, so we returned. Then we came back to him the next day and found him in good spirits, and you informed him of what al-ʿAbbas did. He said, "Do you not know that a man's uncle is the equal of his father?" And we mentioned to him the dejection we had seen on the first day and the good spirits we had seen on the second day. He said, "You came to me on the first day while one dinar from the alms remained with me, and what you saw was because of that; and you came to me today after I had distributed it, and that good spirits you saw was because of that."' ʿUmar said, 'You have spoken the truth. By Allah, I will thank you for the first and the last.' I said, 'O Commander of the Believers, why do you hasten the punishment and delay the thanks?'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح إلا أن أبا البختري لم يسمع من علي ولا عمر فهو مرسل صحيح
in مسند أبي يعلى الموصلي, p. 544 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات إلا أن فيه انقطاعا
machine translationIts narrators are trustworthy (thiqāt), except that it contains a break in the chain (inqiṭāʿ).
in مسند أبي يعلى الموصلي, p. 544
Other narrations of this report
Jami' at-Tirmidhi 3760al-Mu'jam al-Awsat 7868al-Sunan al-Kubra (al-Bayhaqi) 7461Sunan al-Daraqutni 2007Sunan al-Daraqutni 2011Sunan al-Daraqutni 2014
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AHأَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسالعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.