Musnad Abi Ya'la 543
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حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، قَالَ:
وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ، فَقَالَ: هَذِهِ عَرَفَةُ، وَهَذَا الْمَوْقِفُ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ، ثُمَّ أَفَاضَ حِينَ غَابَتِ الشَّمْسُ، فَأَرْدَفَ أُسَامَةَ، وَجَعَلَ يَسِيرُ عَلَى هِينَتِهِ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا لَا يَلْتَفِتُ إِلَيْهِمْ، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ، ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمُ الصَّلَاتَيْنِ جَمِيعًا، فَلَمَّا أَصْبَحَ أَتَى قَزَحَ، فَوَقَفَ عَلَيْهِ، فَقَالَ: هَذَا قَزَحُ، وَهَذَا الْمَوْقِفُ، وَجَمْعٌ كُلُّهَا مَوْقِفٌ، ثُمَّ أَفَاضَ، فَلَمَّا انْتَهَى إِلَى وَادِي مُحَسِّرٍ قَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى جَازَ الْوَادِيَ، وَقَفَ وَأَرْدَفَ الْفَضْلَ، ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا، ثُمَّ أَتَى الْمَنْحَرَ، فَقَالَ: هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ، وَاسْتَفْتَتْهُ جَارِيَةٌ مِنْ خَثْعَمَ، فَقَالَتْ: إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ، وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ، فَيُجْزِئُ أَنْ أَحُجَّ عَنْهُ ؟ قَالَ: حُجِّي عَنْ أَبِيكِ، وَلَوَى عُنُقَ الْفَضْلِ، فَقَالَ لَهُ الْعَبَّاسُ: لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ ؟ قَالَ: رَأَيْتُ شَابًّا وَشَابَّةً، فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا، وَأَتَى رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ ؟ قَالَ: احْلِقْ، وَقَصِّرْ، وَلَا حَرَجَ، وَجَاءَ رَجُلٌ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ: ارْمِ وَلَا حَرَجَ، ثُمَّ أَتَى الْبَيْتَ فَطَافَ بِهِ، ثُمَّ أَتَى زَمْزَمَ، فَقَالَ: يَا بَنِي عَبْدِ الْمُطَّلِبِ، سِقَايَتَكُمْ، لَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ لَنَزَعْتُ بِهَا
Translation
Chain of narrators
- Abū Mūsá
- Abū Aḥmad
- Sufyān
- ʿAbd al-Raḥman b. al-Ḥārith b. ʿAyyāsh b. Abū Rabīʿah
- Zayd b. ʿAlī
- his father
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī
✧ The Messenger of Allah ﷺ stood at ʿArafah and said, 'This is ʿArafah, and this is the standing place; all of ʿArafah is a standing place.' Then he departed when the sun had set, placing Usama behind him on his mount, and he proceeded at his own unhurried pace while the people were striking right and left, not turning toward them, and he was saying, 'O people, you must be calm.' Then he came to Muzdalifah and prayed the two prayers with them together. When morning came, he came to Quzah and stood upon it, saying, 'This is Quzah, and this is the standing place; all of Muzdalifah is a standing place.' Then he departed, and when he reached the valley of Muhassir, he urged his she-camel on, and she quickened her pace until he crossed the valley. He stopped and placed al-Fadl behind him, then came to the Jamrah and threw the pebbles. Then he came to the place of sacrifice and said, 'This is the place of sacrifice, and all of Mina is a place of sacrifice.' A young woman from Khathʿam asked him for a ruling, saying, 'My father is an old man who has become senile, and the obligation of Allah in the Hajj has overtaken him; will it suffice for me to perform Hajj on his behalf?' He said, 'Perform Hajj on behalf of your father.' He turned al-Fadl's neck away, and al-ʿAbbas said to him, 'Why did you turn the neck of your cousin?' He said, 'I saw a young man and a young woman, and I did not feel safe from Satan concerning them.' A man came and said, 'O Messenger of Allah, I departed from ʿArafah before shaving my head.' He said, 'Shave or shorten, and there is no harm.' Another man came and said, 'O Messenger of Allah, I slaughtered before throwing the pebbles.' He said, 'Throw, and there is no harm.' Then he came to the House and circumambulated it, then came to Zamzam and said, 'O Banu ʿAbd al-Muttalib, your water-giving; were it not that the people would overcome you, I would draw water with you.'
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- Bazzār
وهذا الحديث قد رواه الثوري والمغيرة بن عبد الرحمن بن الحارث عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن عبيد الله بن أبي رافع عن علي عن النبي صلى الله عليه وسلم وخالفهما إبراهيم بن إسماعيل في هذا الإسناد فقال عن عبد الرحمن بن الحارث عن زيد بن علي عن عبيد الله بن أبي رافع عن أبيه عن علي بن أبي طالب رضي الله عنه والصواب حديث الثوري والمغيرة
machine translationThis hadith was narrated by al-Thawrī and al-Mughīrah b. ʿAbd al-Raḥmān b. al-Ḥārith, from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī, from the Prophet ﷺ. Ibrāhīm b. Ismāʿīl differed from them in this chain, saying: from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from ʿUbaydullāh b. Abī Rāfiʿ, from his father, from ʿAlī b. Abī Ṭālib, may God be pleased with him. The correct version is the hadith of al-Thawrī and al-Mughīrah.
in مسند أبي يعلى الموصلي, p. 543 - Dāraquṭnī
هو حديث يرويه الثوري والدراوردي ومحمد بن فليح والمغيرة بن عبد الرحمن عن عبد الرحمن بن الحارث بن عياش بن أبي ربيعة عن زيد بن علي بن الحسين عن أبيه عن عبيد الله بن أبي رافع عن علي وخالفهم إبراهيم بن إسماعيل بن مجمع فرواه عن عبد الرحمن بن الحارث فقال عن عبيد الله بن أبي رافع عن أبيه أبي رافع عن علي زاد فيه أبا رافع ووهم والقول قول الثوري ومن تابعه والله أعلم ورواه يحيى بن عبد الله بن سالم عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن علي ولم يذكر ابن أبي رافع والصواب ما ذكرنا من قول الثوري ومن تابعه
machine translationIt is a hadith narrated by al-Thawrī, al-Darāwardī, Muḥammad b. Fulayḥ and al-Mughīrah b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. al-Ḥārith b. ʿAyyāsh b. Abī Rabīʿah, from Zayd b. ʿAlī b. al-Ḥusayn, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī. Ibrāhīm b. Ismāʿīl b. Mujammiʿ differed from them, and narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, saying: from ʿUbaydullāh b. Abī Rāfiʿ, from his father Abū Rāfiʿ, from ʿAlī. He added Abū Rāfiʿ in it and was mistaken. The correct statement is that of al-Thawrī and those who followed him, and God knows best. Yaḥyā b. ʿAbdullāh b. Sālim also narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿAlī, and did not mention Ibn Abī Rāfiʿ. The correct version is what we mentioned from the statement of al-Thawrī and those who followed him.
in مسند أبي يعلى الموصلي, p. 543
Other narrations of this report
Sunan Abi Dawud 2324Musnad Ahmad 14498Sahih Ibn Khuzaymah 3207al-Mu'jam al-Kabir (al-Tabarani) 16794Musnad al-Bazzar 8816
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHأَبِيهِثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزَيْدِ بْنِ عَلِيٍّثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَصدوق له أوهامعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.