Musnad Ahmad 14498
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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا أُسَامَةُ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّهُ قَالَ
نَحَرَ رَسُولُ اللهِ ﷺ، ثُمَّ حَلَقَ وَجَلَسَ لِلنَّاسِ، فَمَا سُئِلَ عَنْ شَيْءٍ إِلَّا قَالَ: لَا حَرَجَ، لَا حَرَجَ، حَتَّى جَاءَهُ رَجُلٌ، فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، قَالَ: لَا حَرَجَ، ثُمَّ جَاءَهُ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ: لَا حَرَجَ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: عَرَفَةُ كُلُّهَا مَوْقِفٌ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ، وَمِنًى كُلُّهَا مَنْحَرٌ، وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ.
Translation
Chain of narrators
- ʿUthmān b. ʿUmar
- Usāmah
- ʿAṭāʾ
- Jābir
✧ The Messenger of God ﷺ sacrificed, then shaved his head, and sat for the people. He was not asked about anything but that he said: 'No problem, no problem,' until a man came to him and said: 'I shaved before I sacrificed.' He said: 'No problem.' Then another came to him and said: 'O Messenger of God, I shaved before I threw the pebbles.' He said: 'No problem.' Then the Messenger of God ﷺ said: 'All of Arafah is a standing place, all of Muzdalifah is a standing place, all of Mina is a place of sacrifice, and all the mountain passes of Makkah are a road and a place of sacrifice.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا هو الصحيح إن شاء الله ومن رواه عن عطاء عن ابن عباس فليس بشيء
in مسند أحمد, p. 14653 - يحيى القطان
تركه يحيى بأخرة لهذا الحديث
machine translationYaḥyā abandoned him late in his life because of this hadith.
in مسند أحمد, p. 14653 - يحيى القطان
حدث أسامة بن زيد الليثي عن عطاء عن جابر أن النبي صلى الله عليه وسلم قال منى كلها منحر فقال يحيى اشهدوا أني قد تركت حديثه
machine translationUsāmah b. Zayd al-Laythī narrated from ʿAṭāʾ, from Jābir, that the Prophet ﷺ said: "Minā is all a place of slaughter." Yaḥyā said: "Bear witness that I have abandoned his hadith."
in مسند أحمد, p. 14653
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), prone to error (yahim)d. 153 AHأُسَامَةُصدوق يهمحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.