Musnad Abi Ya'la 5275
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، حَدَّثَنَا جَرِيرُ بْنُ أَيُّوبَ، عَنِ الشَّعْبِيِّ، عَنْ نَافِعِ بْنِ بُرْدَةَ، عَنِ ابْنِ مَسْعُودٍ
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَهُوَ يَقُولُ - وَقَدْ أَهَلَّ رَمَضَانُ -: لَوْ عَلِمَ الْعِبَادُ مَا فِي رَمَضَانَ لَتَمَنَّتْ أُمَّتِي أَنْ يَكُونَ رَمَضَانُ السَّنَةَ كُلَّهَا، فَقَالَ رَجُلٌ مِنْ خُزَاعَةَ: حَدِّثْنَا بِهِ، قَالَ: إِنَّ الْجَنَّةَ تَزَّيَّنُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى الْحَوْلِ، حَتَّى إِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ مِنْ تَحْتِ الْعَرْشِ فَصَفَّقَتْ وَرَقَ الْجَنَّةِ، فَتَنْظُرُ الْحُورُ الْعِينُ إِلَى ذَلِكَ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ فِي هَذَا الشَّهْرِ أَزْوَاجًا، تَقَرُّ أَعْيُنُنَا بِهِمْ وَتَقَرُّ أَعْيُنُهُمْ بِنَا، قَالَ: فَمَا مِنْ عَبْدٍ يَصُومُ رَمَضَانَ إِلَّا زُوِّجَ زَوْجَةً مِنَ الْحُورِ الْعِينِ فِي خَيْمَةٍ مِنْ دُرٍّ مُجَوَّفَةٍ مِمَّا نَعَتَ اللهُ حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ عَلَى كُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ حُلَّةً، لَيْسَ فِيهَا حُلَّةٌ عَلَى لَوْنِ الْأُخْرَى، وَتُعْطَى سَبْعِينَ لَوْنًا مِنَ الطِّيبِ لَيْسَ مِنْهَا لَوْنٌ عَلَى رِيحِ الْآخَرِ، لِكُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ سَرِيرًا مِنْ يَاقُوتَةٍ حَمْرَاءَ مُوَشَّحَةٍ بِالدُّرِّ، عَلَى كُلِّ سَرِيرٍ سَبْعُونَ فِرَاشًا بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ، وَفَوْقَ السَّبْعِينَ فِرَاشًا سَبْعُونَ أَرِيكَةً، لِكُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ أَلْفَ وَصِيفَةٍ لِحَاجَاتِهَا، وَسَبْعُونَ أَلْفَ وَصِيفٍ، مَعَ كُلِّ وَصِيفٍ صَحْفَةٌ مِنْ ذَهَبٍ، فِيهَا لَوْنُ طَعَامٍ يَجِدُ لِآخِرِ لُقْمَةٍ مِنْهَا لَذَّةً لَا يَجِدُ لِأَوَّلِهِ، وَيُعْطَى زَوْجُهَا مِثْلَ ذَلِكَ عَلَى سَرِيرٍ مِنْ يَاقُوتٍ أَحْمَرَ عَلَيْهِ سِوَارَانِ مِنْ ذَهَبٍ مُوَشَّحٍ بِيَاقُوتٍ أَحْمَرَ، هَذَا بِكُلِّ يَوْمٍ صَامَ مِنْ رَمَضَانَ سِوَى مَا عَمِلَ مِنَ الْحَسَنَاتِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá b. Abū Samīnah
- ʿAbdullāh b. Rajāʾ
- Jarīr b. Ayyūb
- al-Shaʿbī
- Nāfiʿ b. Burdah
- Ibn Masʿūd
✧ He heard the Prophet ﷺ say, when Ramadan had begun: 'If the servants knew what is in Ramadan, my community would wish that Ramadan lasted the whole year.' A man from Khuza'ah said, 'Tell us about it.' He said: 'Paradise is adorned for Ramadan from the beginning of the year to the next, until when the first day of Ramadan comes, a wind blows from beneath the Throne and rustles the leaves of Paradise. The houris with wide eyes look at that and say, "O Lord, grant us husbands from Your servants in this month, so that our eyes may be delighted with them and their eyes may be delighted with us."' He said: 'There is no servant who fasts Ramadan except that he is married to a wife from the houris with wide eyes in a pavilion of hollow pearl, as God has described: "Houris, restrained in pavilions." For each woman among them are seventy garments, no garment of them being the color of another. She is given seventy types of perfume, no type of them having the scent of another. For each woman among them are seventy couches of red ruby studded with pearls. On each couch are seventy beds whose linings are of silk brocade, and above the seventy beds are seventy sofas. For each woman among them are seventy thousand serving girls for her needs and seventy thousand serving boys. With each serving boy is a plate of gold containing a type of food whose last morsel one finds a pleasure that he does not find in its first. Her husband is given the like of that on a couch of red ruby, upon which are two bracelets of gold studded with red ruby. This is for every day that he fasted in Ramadan, apart from the good deeds he did.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه جرير بن أيوب وهو ضعيف
in مسند أبي يعلى الموصلي, p. 5275 - Ibn Ḥajar al-ʿAsqalānī
تفرد به جرير بن أيوب وهو ضعيف جدا
in مسند أبي يعلى الموصلي, p. 5275 - Badr al-Dīn al-ʿAynī
هذا حديث منكر وباطل وفي سنده جرير بن أيوب البجلي الكوفي كان يضع الحديث قاله وكيع وأبو نعيم الفضل بن دكين وقال ابن معين ليس بشيء وقال البخاري وأبو زرعة منكر الحديث وقال النسائي متروك الحديث
in مسند أبي يعلى الموصلي, p. 5275
Other narrations of this report
Sahih Ibn Khuzaymah 2099Sahih Ibn Khuzaymah 2100al-Mu'jam al-Kabir (al-Tabarani) 13691al-Mu'jam al-Awsat 6806al-Matalib al-'Aliyah 1239
Narrators
- عَبْدُ اللهِ بْنُ مَسْعُودٍ الْغِفَارِيُّعن
- نافع بن بردةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- جَرِيرُ بْنُ أَيُّوبَحدثنا
- truthful (ṣadūq), errs a littled. 218 AH, or 219 AH, or 220 AHعَبْدُ اللهِ بْنُ رَجَاءٍصدوق ، يهم قليلاحدثنا
- truthful (ṣadūq)d. 239 AHمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَصدوقحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.