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العربية

Musnad Abi Ya'la 5255

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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي قَتَادَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ:

هَاجَتْ رِيحٌ وَنَحْنُ عِنْدَ عَبْدِ اللهِ، فَغَضِبَ ابْنُ مَسْعُودٍ حَتَّى عَرَفْنَا الْغَضَبَ فِي وَجْهِهِ، قَالَ: وَيْحَكَ ! إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقْسَمَ مِيرَاثٌ، وَلَا يُفْرَحَ بِغَنِيمَةٍ، ثُمَّ ضَرَبَ بِيَدِهِ إِلَى الشَّامِ، وَقَالَ: عَدُوٌّ يَجْتَمِعُ لِلْمُسْلِمِينَ مِنْ هَاهُنَا، فَيَلْتَقُونَ، فَيَشْتَرِطُ شُرْطَةً لِلْمَوْتِ وَلَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ مِنْ هَاهُنَا، فَيَلْتَقُونَ فَيَشْتَرِطُ شُرْطَةً لِلْمَوْتِ وَلَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ وَكُلٌّ غَيْرُ غَالِبٍ، وَتَفْنَى الشُّرْطَةُ، ثُمَّ يَشْتَرِطُ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ، فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ وَكُلٌّ غَيْرُ غَالِبٍ، وَتَفْنَى الشُّرْطَةُ، ثُمَّ يَلْتَقُونَ فِي الْيَوْمِ الرَّابِعِ فَيَقْتُلُونَهُمْ وَيَهْزِمُونَهُمْ حَتَّى تَبْلُغَ الدِّمَاءُ ثُنَنَ الْخَيْلِ، وَيَقْتَتِلُونَ حَتَّى إِنَّ بَنِي الْأَبِ كَانُوا يَتَعَادُّونَ عَلَى مِائَةٍ فَيُقْتَلُونَ لَا يَبْقَى مِنْهُمْ رَجُلٌ، فَأَيُّ مِيرَاثٍ يُقْسَمُ بَعْدَ هَذَا ؟ وَأَيُّ غَنِيمَةٍ يُفْرَحُ بِهَا ؟ ثُمَّ يَسْتَفْتِحُونَ الْقُسْطَنْطِينَةَ، فَبَيْنَا هُمْ يَقْسِمُونَ الدَّنَانِيرَ بِالتِّرَسَةِ إِذْ أَتَاهُمْ فَزَعٌ أَكْبَرُ مِنْ ذَلِكَ: أَنَّ الدَّجَّالَ قَدْ خَلَفَ فِي ذَرَارِيكُمْ، فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ، وَيُقْبِلُونَ وَيَبْعَثُونَ طَلِيعَةَ الْفَوَارِسِ، قَالَ رَسُولُ اللهِ ﷺ: هُمْ يَوْمَئِذٍ خَيْرُ فَوَارِسِ الْأَرْضِ، إِنِّي لَأَعْلَمُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَقَبَائِلِهِمْ وَأَلْوَانَ خُيُولِهِمْ

Translation

Chain of narrators
  1. Muḥammad b. Abū Bakr
  2. And Hb b. Jarīr
  3. my father
  4. Ḥumayd b. Hilāl
  5. Abū Qatādah
  6. Usayr b. Jābir

✧ A wind blew while we were with Abdullah. Ibn Mas'ud became angry until we recognized anger on his face. He said: 'Woe to you! The Hour will not come until no inheritance is divided and no booty is rejoiced over.' Then he pointed with his hand toward Syria and said: 'An enemy gathers against the Muslims from here. They meet, and he stipulates a detachment for death that does not return except victorious. They fight until the sun sets from here. They meet, and he stipulates a detachment for death that does not return except victorious. They fight until the sun sets, and neither side is victorious, and the detachment is annihilated. Then he stipulates a detachment for death that does not return except victorious. They fight until the sun sets. These and those return, and neither side is victorious, and the detachment is annihilated. Then they meet on the fourth day, and they kill them and rout them until the blood reaches the horses' saddle straps. They fight until the sons of one father count themselves among a hundred and are killed, leaving no man among them. So what inheritance will be divided after this, and what booty will be rejoiced over? Then they conquer Constantinople. While they are dividing dinars with shields, a greater terror comes to them: that the Dajjal has appeared among your families. So they abandon what is in their hands and return, sending out a vanguard of horsemen.' The Messenger of Allah ﷺ said: 'They on that day are the best horsemen on earth. I know their names, their fathers' names, their tribes, and the colors of their horses.'

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Other narrations of this report

Jami' at-Tirmidhi 2239Sunan Ibn Majah 4094Sahih Ibn Hibban 6786Sahih Ibn Hibban 6813Musannaf 'Abd al-Razzaq 20889Musnad al-Bazzar 9019

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    صريح في السماع
  2. Usayr b. Jābir
    He saw the Prophet (lahu ruʾyah).d. 85 AH.
    أُسَيْرِ بْنِ جَابِرٍله رؤية .
    عن
  3. Abū Qatādah
    trustworthy (thiqah), and it was said: he was a Companiond. between 81 and 90 AH, or between 101 and 110 AH
    أَبِي قَتَادَةَثقة ، وقيل : إن له صحبة
    عن
  4. Ḥumayd b. Hilāl al-ʿAdawī
    trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraq
    حُمَيْدِ بْنِ هِلَالٍثقة عالم
    عن
  5. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  6. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    حدثنا
  7. Muḥammad b. Abī Bakr
    trustworthy (thiqah)d. 234 AH
    مُحَمَّدُ بْنُ أَبِي بَكْرٍثقة
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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