Musnad Abi Ya'la 4908
Show the chain
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ، حَدَّثَنَا حَجَّاجٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لَا نِكَاحَ إِلَّا بِوَلِيٍّ، وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ
Translation
Chain of narrators
- ʿAmr b. Muḥammad
- Muʿammar b. Sulaymān al-Raqqī
- Ḥajjāj
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ There is no marriage without a guardian, and the ruler is the guardian of one who has no guardian.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
الحجاج ضعيف وفي سماعه من عكرمة نظر
machine translationAl-Ḥajjāj is weak (ḍaʿīf), and there is doubt (naẓar) about his hearing from ʿIkrimah.
in مسند أبي يعلى الموصلي, p. 4908 - Ibn ʿAbd al-Barr
حديث ابن عباس وحديث أبي هريرة وحديث ابن عمر في نقلة أسانيدهم ضعفا
machine translationThe hadith of Ibn ʿAbbās, the hadith of Abū Hurayrah and the hadith of Ibn ʿUmar: there is weakness (ḍaʿf) among the transmitters of their chains.
in مسند أبي يعلى الموصلي, p. 4908 - Ibn Ḥajar al-ʿAsqalānī
في إسناده الحجاج بن أرطاة وفيه مقال
machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).
in مسند أبي يعلى الموصلي, p. 4908 - Ibn Ḥajar al-ʿAsqalānī
فيه الحجاج بن أرطاة وهو ضعيف ومداره عليه
machine translationIn it is al-Ḥajjāj b. Arṭāh, who is weak (ḍaʿīf), and the hadith revolves around him.
in مسند أبي يعلى الموصلي, p. 4908
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- Mubarakpūri
في إسناده الحجاج بن أرطاة وفيه مقال
machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).
in مسند أبي يعلى الموصلي, p. 4908
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879al-Sunan al-Kubra (al-Bayhaqi) 13755
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHحَجَّاجٌصدوق كثير الخطأ والتدليسحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 191 AHمُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّثقة فاضلحدثنا
- trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AHعَمْرُو بْنُ مُحَمَّدٍثقة حافظ وهم في حديثحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.