Musnad Abi Ya'la 4816
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حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ، وَسُلَيْمَانَ ابْنَيْ يَسَارٍ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ مُضْطَجِعًا فِي بَيْتِهِ، كَاشِفًا عَنْ فَخِذَيْهِ - أَوْ سَاقَيْهِ - فَاسْتَأْذَنَ أَبُو بَكْرٍ، فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ، فَتَحَدَّثَ، ثُمَّ اسْتَأْذَنَ عُمَرُ، فَأَذِنَ لَهُ وَهُوَ كَذَلِكَ، فَتَحَدَّثَ، ثُمَّ اسْتَأْذَنَ عُثْمَانُ، فَجَلَسَ رَسُولُ اللهِ ﷺ وَسَوَّى ثِيَابَهُ - قَالَ مُحَمَّدٌ: لَا أَقُولُ ذَلِكَ فِي يَوْمٍ وَاحِدٍ - فَدَخَلَ فَتَحَدَّثَ، فَلَمَّا خَرَجَ، قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، دَخَلَ أَبُو بَكْرٍ، فَلَمْ تَجْلِسْ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُمَرُ، فَلَمْ تَهْتَشَّ لَهُ، وَلَمْ تُبَالِهِ. ثُمَّ دَخَلَ عُثْمَانُ، فَجَلَسْتَ، وَسَوَّيْتَ ثِيَابَكَ، فَقَالَ: أَلَا أَسْتَحِي مِنْ رَجُلٍ تَسْتَحِي مِنْهُ الْمَلَائِكَةُ.
Translation
Chain of narrators
- Yaḥyá b. Ayyūb
- Ismāʿīl b. Jaʿfar
- Muḥammad b. Abū Ḥarmalah
- ʿAṭāʾ and Sulaymān Āb.ay Yasār Waʾabī Salamah b. ʿAbd al-Raḥman
- ʿĀʾishah
✧ The Messenger of Allah ﷺ was lying in his house with his thighs—or his shins—uncovered. Abu Bakr asked permission to enter, and he gave him permission while he was in that state, and he talked. Then Umar asked permission, and he gave him permission while he was like that, and he talked. Then Uthman asked permission, and the Messenger of Allah ﷺ sat up and straightened his garment—Muhammad said: I do not say that this happened on one day—and he entered and talked. When he left, Aisha said: O Messenger of Allah, Abu Bakr entered and you did not sit up or pay attention to him, then Umar entered and you did not stir for him or pay attention to him, then Uthman entered and you sat up and straightened your garment. He said: Should I not be shy before a man before whom the angels are shy?
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What scholars said about it
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- Ibn ʿAbd al-Barr
في ألفاظه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its wording.
in مسند أبي يعلى الموصلي, p. 4816 - Shafiʿī
مشكوك فيه لأن الراوي قال فخذيه أو ساقيه
in مسند أبي يعلى الموصلي, p. 4816 - Taḥāwī
أصل الحديث ليس فيه ذكر كشف الفخذين
in مسند أبي يعلى الموصلي, p. 4816 - Ibn ʿAbd al-Barr
حديث مضطرب
machine translationThe ḥadīth is inconsistent (muḍṭarib).
in مسند أبي يعلى الموصلي, p. 4816
Other narrations of this report
Sahih Muslim 2401Musnad Ahmad 24330Sahih Ibn Hibban 6907al-Mu'jam al-Kabir (al-Tabarani) 13289al-Sunan al-Kubra (al-Bayhaqi) 3292
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHوَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy (thiqah)d. 130-odd AHمُحَمَّدُ بْنُ أَبِي حَرْمَلَةَثقةأخبرني
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبتحدثنا
- the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AHيَحْيَى بْنُ أَيُّوبَالعابد ، ثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.