MajelisNoteDalilدليل

Musnad Abi Ya'la 4783

Show the chain

حَدَّثَنَا عَبَّادُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنِيهِ يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ - ﷺ

كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ، تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ، فَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ، ثُمَّ أَكَلَ

Translation

Chain of narrators
  1. ʿAbbād b. Mūsá
  2. Ibn al-Mubārak Akhbaranīh Yūnus
  3. al-Zuhrī
  4. Abū Salamah
  5. ʿĀʾishah
  6. Rasūl Allāh ﷺ

✧ When he wanted to sleep while in a state of major ritual impurity, he would perform the ablution he performed for prayer. If he wanted to eat, he would wash his hands, then eat.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة والليث بن سعد وابن جريج وعقيل وابن أخي الزهري وزمعة بن صالح عن الزهري عن أبي سلمة عن عائشة ورواه يونس بن يزيد الأيلي واختلف عنه فرواه ابن المبارك وأبو زرعة وهب الله بن راشد وشبيب بن سعيد وعامر بن صالح الزبيري وابن وهب عن يونس عن الزهري عن أبي سلمة عن عائشة وخالفهم عيسى بن يونس رواه عن يونس عن الزهري عن عروة عن عائشة ورواه أبو ضمرة عن يونس فصحح القولين جميعا

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, al-Layth b. Saʿd, Ibn Jurayj, ʿUqayl, the son of al-Zuhrī's brother, and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. Yūnus b. Yazīd al-Aylī also narrated it, and there is disagreement about him. Ibn al-Mubārak, Abū Zurʿah Wahb Allāh b. Rāshid, Shabīb b. Saʿīd, ʿĀmir b. Ṣāliḥ al-Zubayrī and Ibn Wahb narrated it from Yūnus, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. ʿĪsā b. Yūnus differed from them and narrated it from Yūnus, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Abū Ḍamrah narrated it from Yūnus, and so he held both versions to be correct.

    in مسند أبي يعلى الموصلي, p. 4783

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    ابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  6. trustworthy (thiqah)d. 229 AH, or 230 AH
    عَبَّادُ بْنُ مُوسَىثقة
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us