Sunan al-Daraqutni 453
✧ Impurity of Urine and the Command to Purify from It, and the Ruling on the Urine of Animals Whose Meat is Eaten
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حَدَّثَنَا ابْنُ مَنِيعٍ نا عُثْمَانُ بْنُ أَبِي شَيْبَةَ نا طَلْحَةُ بْنُ يَحْيَى عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ أَوْ عُرْوَةَ عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا أَصَابَتْهُ جَنَابَةٌ فَأَرَادَ أَنْ يَنَامَ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ فَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ كَفَّيْهِ ثُمَّ أَكَلَ صَحِيحٌ
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- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن عيينة والليث بن سعد وابن جريج وعقيل وابن أخي الزهري وزمعة بن صالح عن الزهري عن أبي سلمة عن عائشة ورواه يونس بن يزيد الأيلي واختلف عنه فرواه ابن المبارك وأبو زرعة وهب الله بن راشد وشبيب بن سعيد وعامر بن صالح الزبيري وابن وهب عن يونس عن الزهري عن أبي سلمة عن عائشة وخالفهم عيسى بن يونس رواه عن يونس عن الزهري عن عروة عن عائشة ورواه أبو ضمرة عن يونس فصحح القولين جميعا
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, al-Layth b. Saʿd, Ibn Jurayj, ʿUqayl, the son of al-Zuhrī's brother, and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. Yūnus b. Yazīd al-Aylī also narrated it, and there is disagreement about him. Ibn al-Mubārak, Abū Zurʿah Wahb Allāh b. Rāshid, Shabīb b. Saʿīd, ʿĀmir b. Ṣāliḥ al-Zubayrī and Ibn Wahb narrated it from Yūnus, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. ʿĪsā b. Yūnus differed from them and narrated it from Yūnus, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Abū Ḍamrah narrated it from Yūnus, and so he held both versions to be correct.
in سنن الدارقطني, p. 454 - Ibn ʿAbd al-Barr
أحسن الأسانيد عن عائشة في ذلك هذا
machine translationThe best of the chains of transmission from ʿĀʾishah on this subject is this one.
in سنن الدارقطني, p. 454
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- truthful (ṣadūq), prone to error (yahim)d. between 171 AH and 180 AHطَلْحَةُ بْنُ يَحْيَىصدوق يهمحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ ابْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- ابْنُ مَنِيعٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.