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العربية

Musnad Abi Ya'la 4720

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حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ قَالَ: قَالَتْ عَائِشَةُ:

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا الْحَجَّ، فَلَمَّا كُنَّا بِسَرِفَ - أَوْ قَرِيبًا مِنْهُ - حِضْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي، فَقَالَ: مَا لَكِ أَنَفِسْتِ ؟ فَقُلْتُ: نَعَمْ. قَالَ: إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ، حَتَّى تَغْتَسِلِي، فَلَمَّا كُنَّا بِمِنًى ضَحَّى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ

Translation

Chain of narrators
  1. ʿAbd al-Aʿlá
  2. Sufyān b. ʿUyaynah
  3. ʿAbd al-Raḥman b. al-Qāsim
  4. his father
  5. ʿĀʾishah

✧ We set out with the Messenger of Allah ﷺ intending only Hajj. When we were at Sarif—or near it—I menstruated. The Messenger of Allah ﷺ entered upon me while I was crying and said: “What is the matter with you? Have you menstruated?” I said: “Yes.” He said: “This is a matter that Allah has decreed for the daughters of Adam, so perform what the pilgrim performs, except do not circumambulate the House until you bathe.” When we were at Mina, the Messenger of Allah ﷺ slaughtered cows on behalf of his wives.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند أبي يعلى الموصلي, p. 4720
  • Mālik b. Anas

    ليس العمل على حديث عروة عن عائشة قديما وحديثا

    machine translationThe practice is not in accordance with the hadith of ʿUrwah from ʿĀʾishah, whether in the past or in the present.

    in مسند أبي يعلى الموصلي, p. 4720

Other narrations of this report

Sahih al-Bukhari 1709Sahih Muslim 1211iSahih Muslim 1211pSahih Muslim 1211qSahih Ibn Hibban 3929Sahih Ibn Khuzaymah 3184

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت
  2. al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq
    trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    أَبِيهِثقة
    عن
  3. ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abī Bakr
    trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. ʿAbd al-Aʿlā
    no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AH
    عَبْدُ الْأَعْلَىلا بأس به
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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