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العربية

Musnad Abi Ya'la 471

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ، وَهَذَا لَفْظُ أَبِي بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ:

كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ وَهُوَ فِي بَعْضِ أَمْرِ النَّاسِ، إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، فَشَغَلَ عَلِيًّا مَا كَانَ فِيهِ مِنْ أَمْرِ النَّاسِ، قَالَ: إِنِّي... فَقُلْتُ: مَا شَأْنُكَ ؟ قَالَ: فَقَالَ: كُنْتُ حَاجًّا، أَوْ مُعْتَمِرًا - قَالَ: لَا أَدْرِي أَيَّ ذَلِكَ قَالَ - فَمَرَرْتُ عَلَى عَائِشَةَ، فَقَالَتْ: مَنْ هَؤُلَاءِ الْقَوْمُ الَّذِينَ خَرَجُوا قِبَلَكُمْ يُقَالُ لَهُمُ: الْحَرُورِيَّةُ ؟ قَالَ: قُلْتُ: فِي مَكَانٍ يُقَالُ لَهُ: حَرُورَاءُ، قَالَ: فَسُمُّوا بِذَلِكَ الْحَرُورِيَّةَ، قَالَ: فَقَالَتْ: طُوبَى لِمَنْ شَهِدَ هَلَكَتَهُمْ، قَالَتْ: أَمَا وَاللهِ لَوْ سَأَلْتُمُ ابْنَ أَبِي طَالِبٍ لَأَخْبَرَكُمْ خَبَرَهُمْ، فَمِنْ ثَمَّ جِئْتُ أَسْأَلُهُ عَنْ ذَلِكَ، قَالَ: وَفَرَغَ عَلِيٌّ فَقَالَ: أَيْنَ الْمُسْتَأْذِنُ ؟ فَقَامَ عَلَيْهِ فَقَصَّ عَلَيْهِ مِثْلَ مَا قَصَّ عَلَيَّ، قَالَ: فَأَهَلَّ عَلِيٌّ ثَلَاثًا، ثُمَّ قَالَ: كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ، قَالَ: فَقَالَ لِي: يَا عَلِيُّ، كَيْفَ أَنْتَ وَقَوْمٌ يَخْرُجُونَ بِمَكَانِ كَذَا وَكَذَا، وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ، يَقْرَؤُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ - أَوْ: تَرَاقِيَهُمْ - يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ، كَأَنَّ يَدَهُ ثَدْيُ حَبَشِيَّةٍ. ثُمَّ قَالَ: نَشَدْتُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، أَحَدَّثْتُكُمْ أَنَّهُ فِيهِمْ ؟ قَالُوا: نَعَمْ، فَذَهَبْتُمْ فَالْتَمَسْتُمُوهُ ثُمَّ جِئْتُمْ بِهِ تَسْحَبُونَهُ كَمَا نَعَتُّ لَكُمْ، قَالَ: ثُمَّ قَالَ: صَدَقَ اللهُ وَرَسُولُهُ، ثَلَاثَ مَرَّاتٍ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah And ʾAbū Hishām al-Rifāʿī Wahadhā Lafẓ Abū Bakr
  2. Muḥammad b. Fuḍayl
  3. ʿĀṣim b. Kulayb
  4. his father

✧ I was sitting with Ali while he was engaged in some matter concerning the people, when a man came to him wearing travel clothes and said: O Commander of the Faithful. Ali was occupied with his affair, so the man said: I am... I said: What is your concern? He said: I was on Hajj or Umrah—he said: I do not know which of them he said—and I passed by Aishah, and she said: Who are those people who went out before you, called the Haruriyyah? He said: I said: In a place called Harura'. He said: They are therefore called the Haruriyyah. He said: She said: Blessed is the one who witnesses their destruction. She said: By God, if you asked Ibn Abi Talib, he would tell you their story. So from there I came to ask him about that. He said: Ali finished his matter and said: Where is the one seeking permission? The man stood before him and related the same story as he had told me. He said: Ali raised his voice three times, then said: I was with the Messenger of God ﷺ, and no one was with him except Aishah. He said: He said to me: O Ali, how will you be with a people who will go out at such-and-such a place—and he gestured with his hand toward the east—reciting the Quran but it does not pass their throats, or their collarbones? They pass through Islam as an arrow passes through the game. Among them is a man with a deformed hand, as if his hand were the breast of an Abyssinian woman. Then he said: I adjure you by God, besides whom there is no god, did I tell you that he is among them? They said: Yes, so you went and sought him, then you brought him dragging him, as I described to you. He said: Then he said: God and His Messenger spoke the truth, three times.

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