Musnad Abi Ya'la 450
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، أَخْبَرَنِي أَبُو جُحَيْفَةَ، قَالَ:
قُلْتُ لِعَلِيٍّ: هَلْ عِنْدَكُمْ عَنْ رَسُولِ اللهِ ﷺ شَيْءٌ سِوَى كِتَابِ اللهِ ؟ قَالَ: لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ، مَا عِنْدَنَا شَيْءٌ سِوَى كِتَابِ اللهِ، إِلَّا أَنْ يُؤْتِيَ اللهُ رَجُلًا فَهْمًا فِي هَذَا الْقُرْآنِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ: الْعَقْلُ، وَفَكَاكُ الْأَسِيرِ، وَلَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ
Translation
Chain of narrators
- Abū Khaythamah
- Ibn ʿUyaynah
- Muṭarrif
- al-Shaʿbī
- Abū Juḥayfah
✧ I said to Ali: Do you have anything from the Messenger of God ﷺ besides the Book of God? He said: No, by the One who splits the grain and creates the soul. We have nothing besides the Book of God, except that God grants a man understanding in this Quran, and what is in this scroll. He said: The blood-money, the ransom of the captive, and that a Muslim is not killed for a disbeliever.
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Other narrations of this report
Sunan an-Nasa'i 4744Musannaf Ibn Abi Shaybah 28041Musannaf Ibn Abi Shaybah 31212Musannaf Ibn Abi Shaybah 38401
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقلت
- well-known Companiond. 74 AHأَبُو جُحَيْفَةَصحابي معروفأخبرني
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفٍثقة فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.