Musnad Abi Ya'la 451
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، قَالَ:
سَأَلْنَا عَلِيًّا: بِأَيِّ شَيْءٍ بُعِثْتَ ؟ قَالَ: بُعِثْتُ بِأَرْبَعٍ: أَلَّا يَطُوفَنَّ بِالْبَيْتِ عُرْيَانٌ، وَلَا يَدْخُلُ الْحَرَمَ مُشْرِكٌ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ عَهْدٌ فَهُوَ إِلَى مُدَّتِهِ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَلَهُ أَجَلٌ، أَرْبَعَةُ أَشْهُرٍ، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ
Translation
Chain of narrators
- Zuhayr
- Ibn ʿUyaynah
- Abū Isḥāq
- Zayd b. Uthayʿ
✧ We asked Ali: With what were you sent? He said: I was sent with four things: that no one should circumambulate the House naked, that no polytheist should enter the Sanctuary, that whoever has a treaty with the Messenger of God ﷺ, it is until its term, and whoever has no treaty has a period of four months, and none shall enter Paradise except a believing soul.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه معمر عن أبي إسحاق عن الحارث عن علي ورواه الثوري عن أبي إسحاق عن بعض أصحابه عن علي ورواه ابن عيينة وأبو شيبة وغيرهما عن أبي إسحاق عن زيد بن يثيع عن علي وهو المحفوظ
machine translationMaʿmar narrated it from Abū Isḥāq, from al-Ḥārith, from ʿAlī. Al-Thawrī narrated it from Abū Isḥāq, from some of his companions, from ʿAlī. Ibn ʿUyaynah, Abū Shaybah and others narrated it from Abū Isḥāq, from Zayd b. Yuthayʿ, from ʿAlī, and this is the preserved (maḥfūẓ) version.
in مسند أبي يعلى الموصلي, p. 451 - زهير بن حرب
كذا قال زيد بن أثيع وإنما هو ابن يثيع
in مسند أبي يعلى الموصلي, p. 451
Other narrations of this report
Sahih al-Bukhari 3177Sahih al-Bukhari 4656Sunan Abi Dawud 1946
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسألنا
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)زَيْدِ بْنِ أُثَيْعٍثقة مخضرمعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.