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Musnad Abi Ya'la 4477

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حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ

أَنَّ سَعْدَ بْنَ مُعَاذٍ رُمِيَ فِي أَكْحَلِهِ، فَضَرَبَ لَهُ النَّبِيُّ ﷺ خِبَاءً فِي الْمَسْجِدِ لِيَعُودَهُ مِنْ قَرِيبٍ، فَقَالَ سَعْدٌ: اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنَّ أَحَبَّ النَّاسِ إِلَيَّ قِتَالًا قَوْمٌ كَذَّبُوا نَبِيَّكَ، وَأَخْرَجُوهُ، وَفَعَلُوا وَفَعَلُوا، وَإِنِّي أَظُنُّ أَنْ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمُ، اللَّهُمَّ إِنْ كُنْتَ أَبْقَيْتَ بَيْنَنَا وَبَيْنَهُمْ حَرْبًا فَأَبْقِنِي لَهُمْ، وَإِنْ كُنْتَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْ هَذَا الْكَلْمَ، وَاجْعَلْ مَوْتِي فِيهِ، فَبَيْنَمَا هُوَ ذَاتَ لَيْلَةٍ إِذِ انْفَجَرَ كَلْمُهُ مِنْ لَبَّتِهِ، وَإِلَى جَنْبِهِ أَهْلُ خِبَاءٍ، فَسَالَ الدَّمُ حَتَّى دَخَلَ الْخِبَاءَ فَنَادَوْهُمْ: يَا أَهْلَ الْخِبَاءِ مَا هَذَا الَّذِي يَجِيئُنَا مِنْ قِبَلِكُمْ ؟ فَنَظَرُوا فَإِذَا سَعْدُ بْنُ مُعَاذٍ قَدِ انْفَجَرَ كَلْمُهُ مِنْ لَبَّتِهِ، وَإِذَا لِدَمِهِ هَدِيرٌ وَدَوِيٌّ، قَالَ: فَمَاتَ عَنْهُ.

Translation

Chain of narrators
  1. Ibrāhīm
  2. Ḥammād
  3. Hishām b. ʿUrwah
  4. ʿUrwah
  5. ʿĀʾishah

✧ Sa'd b. Mu'adh was struck in his median vein, so the Prophet ﷺ pitched a tent for him in the mosque to visit him from nearby. Sa'd said: 'O God, You know that the people most beloved to me to fight are a people who denied Your Prophet, expelled him, and did such and such. I think You have ended the war between us and them. O God, if You have kept any war between us and them, keep me alive for them; and if You have ended the war between us and them, then open this wound and make my death in it.' While he was one night, his wound burst open from his chest, and beside him were the people of a tent. The blood flowed until it entered the tent, and they called to them: 'O people of the tent, what is this coming to us from your direction?' They looked and found Sa'd b. Mu'adh's wound had burst open from his chest, and his blood was gushing and roaring. He said: And he died from it.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    إِبْرَاهِيمُثقة يهم قليلا
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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