Musnad Ahmad 24089
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حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ
كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ، وَكَانَ يَغْتَسِلُ مِنَ الْقَدَحِ، وَهُوَ الْفَرَقُ
Translation
Chain of narrators
- Sufyān
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ I and the Messenger of Allah ﷺ used to bathe from one vessel, and he used to bathe from the bowl, which is the faraq.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الحديث عندي حديث عروة
machine translationThe hadith, in my view, is the hadith of ʿUrwah.
in مسند أحمد, p. 24667 - Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن عيينة ومعمر والأوزاعي وجعفر بن برقان وبحر السقاء عن الزهري عن عروة عن عائشة وخالفهم إبراهيم بن سعد فرواه عن الزهري عن القاسم بن محمد عن عائشة والقول قول من قال عن عروة
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, Maʿmar, al-Awzāʿī, Jaʿfar b. Burqān and Baḥr al-Saqqāʾ narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Ibrāhīm b. Saʿd contradicted them and narrated it from al-Zuhrī, from al-Qāsim b. Muḥammad, from ʿĀʾishah. The correct view is the view of those who said: from ʿUrwah.
in مسند أحمد, p. 24667
Other narrations of this report
Sahih Muslim 319bSunan Abi Dawud 238Sunan an-Nasa'i 228Muwatta' Malik 2-69
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.