Musnad Abi Ya'la 402
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، قَالَ:
جَاءَ عَمَّارٌ يَسْتَأْذِنُ عَلَى النَّبِيِّ ﷺ، فَقَالَ: ائْذَنُوا لَهُ، مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar
- ʿAbd al-Raḥman
- Sufyān
- Abū Isḥāq
- Hāniʾ b. Hāniʾ
- ʿAlī
✧ ‘Ammar came asking permission to enter upon the Prophet ﷺ, and he said: “Grant him permission. Welcome to the good one, the purified one.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف عن أبي إسحاق في لفظه فرواه الثوري وشريك وإسرائيل وزهير عن أبي إسحاق واتفقوا على أن النبي صلى الله عليه وسلم لما استأذن عليه عمار فقال مرحبا بالطيب المطيب ورواه الأعمش عن أبي إسحاق واختلف عنه فقال نوح بن دراج عن الأعمش كقول الثوري ومن تابعه وقال عثام بن علي عن الأعمش بهذا الإسناد أن النبي صلى الله عليه وسلم قال عمار ملئ إيمانا إلى مشاشه والقول قول الثوري ومن تابعه وعن الثوري في المعنى إسناد آخر يرويه عطاء بن مسلم عن الثوري عن أبي إسحاق عن أوس بن أوس عن النبي صلى الله عليه وسلم دم عمار ولحمه حرام على النار تفرد به عطاء بن مسلم حدثنا أحمد بن محمد بن سعدان ثنا شعيب بن أيوب ثنا يحيى بن آدم قال ثنا سفيان وإسرائيل عن أبي إسحاق عن هاني بن هاني عن علي قال استأذن عمار على النبي صلى الله عليه وسلم فقال مرحبا ائذنوا للطيب المطيب
machine translationThere is disagreement about the wording as reported from Abū Isḥāq. Al-Thawrī, Sharīk, Isrāʾīl and Zuhayr narrated it from Abū Isḥāq, and they agreed that when ʿAmmār asked permission to enter upon the Prophet ﷺ, he said: "Welcome to the good one, the purified." Al-Aʿmash also narrated it from Abū Isḥāq, and there is disagreement about what is reported from him. Nūḥ b. Darrāj said, from al-Aʿmash, the same as al-Thawrī and those who followed him. But ʿAthām b. ʿAlī said, from al-Aʿmash with this chain, that the Prophet ﷺ said: "ʿAmmār is filled with faith to the very joints of his bones." The correct version is that of al-Thawrī and those who followed him. There is another chain from al-Thawrī with a similar meaning, which ʿAṭāʾ b. Muslim narrates from al-Thawrī, from Abū Isḥāq, from Aws b. Aws, from the Prophet ﷺ: "The blood and flesh of ʿAmmār are forbidden to the Fire." ʿAṭāʾ b. Muslim was alone in narrating it. Aḥmad b. Muḥammad b. Saʿdān narrated to us, Shuʿayb b. Ayyūb narrated to us, Yaḥyā b. Ādam narrated to us, he said: Sufyān and Isrāʾīl narrated to us, from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī, who said: ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: "Welcome. Let the good one, the purified, enter."
in مسند أبي يعلى الموصلي, p. 402
Other narrations of this report
Jami' at-Tirmidhi 3798Sahih Ibn Hibban 7076al-Mu'jam al-Saghir 239Musannaf Ibn Abi Shaybah 32922Musnad Abi Ya'la 491
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- unknown in condition (mastūr)هَانِئِ بْنِ هَانِئٍمستورعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.