Musnad Abi Ya'la 403

Translation

✧ We were sitting with ‘Ali when ‘Ammar entered, and he said: “Welcome to the good one, the purified one. I heard the Messenger of God ﷺ say: ‘Ammar was filled with faith up to his very bones.’”

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• Dāraquṭnī

  اختلف عن أبي إسحاق في لفظه فرواه الثوري وشريك وإسرائيل وزهير عن أبي إسحاق واتفقوا على أن النبي صلى الله عليه وسلم لما استأذن عليه عمار فقال مرحبا بالطيب المطيب ورواه الأعمش عن أبي إسحاق واختلف عنه فقال نوح بن دراج عن الأعمش كقول الثوري ومن تابعه وقال عثام بن علي عن الأعمش بهذا الإسناد أن النبي صلى الله عليه وسلم قال عمار ملئ إيمانا إلى مشاشه والقول قول الثوري ومن تابعه وعن الثوري في المعنى إسناد آخر يرويه عطاء بن مسلم عن الثوري عن أبي إسحاق عن أوس بن أوس عن النبي صلى الله عليه وسلم دم عمار ولحمه حرام على النار تفرد به عطاء بن مسلم حدثنا أحمد بن محمد بن سعدان ثنا شعيب بن أيوب ثنا يحيى بن آدم قال ثنا سفيان وإسرائيل عن أبي إسحاق عن هاني بن هاني عن علي قال استأذن عمار على النبي صلى الله عليه وسلم فقال مرحبا ائذنوا للطيب المطيب

  machine translationThere is disagreement about the wording as reported from Abū Isḥāq. Al-Thawrī, Sharīk, Isrāʾīl and Zuhayr narrated it from Abū Isḥāq, and they agreed that when ʿAmmār asked permission to enter upon the Prophet ﷺ, he said: "Welcome to the good one, the purified." Al-Aʿmash also narrated it from Abū Isḥāq, and there is disagreement about what is reported from him. Nūḥ b. Darrāj said, from al-Aʿmash, the same as al-Thawrī and those who followed him. But ʿAthām b. ʿAlī said, from al-Aʿmash with this chain, that the Prophet ﷺ said: "ʿAmmār is filled with faith to the very joints of his bones." The correct version is that of al-Thawrī and those who followed him. There is another chain from al-Thawrī with a similar meaning, which ʿAṭāʾ b. Muslim narrates from al-Thawrī, from Abū Isḥāq, from Aws b. Aws, from the Prophet ﷺ: "The blood and flesh of ʿAmmār are forbidden to the Fire." ʿAṭāʾ b. Muslim was alone in narrating it. Aḥmad b. Muḥammad b. Saʿdān narrated to us, Shuʿayb b. Ayyūb narrated to us, Yaḥyā b. Ādam narrated to us, he said: Sufyān and Isrāʾīl narrated to us, from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī, who said: ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: "Welcome. Let the good one, the purified, enter." Report a problem

  in مسند أبي يعلى الموصلي, p. 403

Other narrations of this report

Jami' at-Tirmidhi 3798Sahih Ibn Hibban 7076al-Mu'jam al-Saghir 239Musannaf Ibn Abi Shaybah 32922Musnad Abi Ya'la 491

Narrators

1. 1
   ʿAlī b. Abū Ṭālib

   One of the ten (promised Paradise)d. 40 AH
   عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
   عن
2. 2
   Hāniʾ b. Hāniʾ

   unknown in condition (mastūr)
   هَانِئِ بْنِ هَانِئٍمستور
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   al-Aʿmash

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
   الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
   حدثنا
5. 5
   ʿAththām b. ʿAlī

   truthful (ṣadūq)d. or 194, or 195 AH, in Ibn Qāniʿ's history: 183 AH
   عَثَّامُ بْنُ عَلِيٍّصدوق
   حدثنا
6. 6
   Al-Ḥasan b. Ḥammād

   trustworthy (thiqah)d. 238 AH, or 239 AH
   وَالْحَسَنُ بْنُ حَمَّادٍثقة
   حدثنا
7. 7
   Abū Yaʿlā al-Mawṣilī

   d. 307 AH
   أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.