al-Mu'jam al-Saghir 239
✧ Those named Ibrahim
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرَفَةَ الْأَنْبَارِيُّ، بِالْأَنْبَارِ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الصُّبَيُّ بْنُ الْأَشْعَثِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ قَالَ:
اسْتَأْذَنَ عَمَّارٌ عَلَى النَّبِيِّ ﷺ، فَقَالَ: مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ
Translation
Chain of narrators
- Ibrāhīm b. Muḥammad b. ʿArafah al-Anbārī Bi-al-Anbār
- Sūwayd b. Saʿīd
- al-Ṣubay b. al-Ashʿath
- Abū Isḥāq
- Hāniʾ b. Hāniʾ
- ʿAlī
✧ 'Ammar asked permission to enter upon the Prophet ﷺ, and he said: 'Welcome to the good and purified one.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف عن أبي إسحاق في لفظه فرواه الثوري وشريك وإسرائيل وزهير عن أبي إسحاق واتفقوا على أن النبي صلى الله عليه وسلم لما استأذن عليه عمار فقال مرحبا بالطيب المطيب ورواه الأعمش عن أبي إسحاق واختلف عنه فقال نوح بن دراج عن الأعمش كقول الثوري ومن تابعه وقال عثام بن علي عن الأعمش بهذا الإسناد أن النبي صلى الله عليه وسلم قال عمار ملئ إيمانا إلى مشاشه والقول قول الثوري ومن تابعه وعن الثوري في المعنى إسناد آخر يرويه عطاء بن مسلم عن الثوري عن أبي إسحاق عن أوس بن أوس عن النبي صلى الله عليه وسلم دم عمار ولحمه حرام على النار تفرد به عطاء بن مسلم حدثنا أحمد بن محمد بن سعدان ثنا شعيب بن أيوب ثنا يحيى بن آدم قال ثنا سفيان وإسرائيل عن أبي إسحاق عن هاني بن هاني عن علي قال استأذن عمار على النبي صلى الله عليه وسلم فقال مرحبا ائذنوا للطيب المطيب
machine translationThere is disagreement about the wording as reported from Abū Isḥāq. Al-Thawrī, Sharīk, Isrāʾīl and Zuhayr narrated it from Abū Isḥāq, and they agreed that when ʿAmmār asked permission to enter upon the Prophet ﷺ, he said: "Welcome to the good one, the purified." Al-Aʿmash also narrated it from Abū Isḥāq, and there is disagreement about what is reported from him. Nūḥ b. Darrāj said, from al-Aʿmash, the same as al-Thawrī and those who followed him. But ʿAthām b. ʿAlī said, from al-Aʿmash with this chain, that the Prophet ﷺ said: "ʿAmmār is filled with faith to the very joints of his bones." The correct version is that of al-Thawrī and those who followed him. There is another chain from al-Thawrī with a similar meaning, which ʿAṭāʾ b. Muslim narrates from al-Thawrī, from Abū Isḥāq, from Aws b. Aws, from the Prophet ﷺ: "The blood and flesh of ʿAmmār are forbidden to the Fire." ʿAṭāʾ b. Muslim was alone in narrating it. Aḥmad b. Muḥammad b. Saʿdān narrated to us, Shuʿayb b. Ayyūb narrated to us, Yaḥyā b. Ādam narrated to us, he said: Sufyān and Isrāʾīl narrated to us, from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī, who said: ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: "Welcome. Let the good one, the purified, enter."
in المعجم الصغير, p. 239
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- unknown in condition (mastūr)هَانِئِ بْنِ هَانِئٍمستورعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- الصُّبَيُّ بْنُ الْأَشْعَثِحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرَفَةَ الْأَنْبَارِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.