MajelisNoteDalilدليل

Musnad Abi Ya'la 3736

✧ Humayd al-Tawil from Anas b. Malik

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حَدَّثَنَا الْحُسَيْنُ بْنُ الْأَسْوَدِ، حَدَّثَنِي مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِإِبْهَامَيْهِ أُذُنَيْهِ، ثُمَّ يَقُولُ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ

Translation

Chain of narrators
  1. al-Ḥusayn b. al-Aswad
  2. Muḥammad b. al-Ṣalt
  3. Abū Khālid al-Aḥmar
  4. Ḥumayd
  5. Anas

✧ When the Messenger of Allah ﷺ began the prayer, he said the takbir and raised his hands until his thumbs were level with his ears. Then he said: 'Subhanaka Allahumma wa bihamdika, wa tabaraka ismuka, wa ta'ala jadduka, wa la ilaha ghayruka.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    أعل هذا بأنه قد رواه غير واحد من أصحاب حميد عن حميد عن أنس من فعله غير مرفوع

    machine translationIt was found defective (muʿall) because more than one of the students of Ḥumayd narrated it from Ḥumayd from Anas as his own action, not raised to the Prophet (marfūʿ).

    in مسند أبي يعلى الموصلي, p. 3736
  • Dāraquṭnī

    الصواب من فعل أنس

    machine translationThe correct report is that it was an action of Anas.

    in مسند أبي يعلى الموصلي, p. 3736
  • Maghlaṭay

    وكذلك قاله الشيخ موفق الدين بن قدامة رجال إسناده كلهم ثقات

    machine translationLikewise said Shaykh Muwaffaq al-Dīn Ibn Qudāmah: the narrators of its chain are all trustworthy (thiqāt).

    in مسند أبي يعلى الموصلي, p. 3736
  • Dāraquṭnī

    وهو المحفوظ الموقوف

    machine translationAnd it is the preserved (maḥfūẓ) version, stopped at a Companion (mawqūf).

    in مسند أبي يعلى الموصلي, p. 3736
Show 3 more
  • ʿAbd al-Raḥmān b. al-Jawzī

    رجال إسناده كلهم ثقات

    machine translationAll the men of its chain of transmission are trustworthy (thiqāt).

    in مسند أبي يعلى الموصلي, p. 3736
  • Abū Ḥatim al-Rāzī

    هذا حديث كذب لا أصل له

    machine translationThis hadith is a fabrication (kadhib) and has no basis.

    in مسند أبي يعلى الموصلي, p. 3736
  • Taḥāwī

    وهم يضعفون هذا ويقولون تفرد برفعه عبد الوهاب والحفاظ يوقفونه على أنس

    machine translationThey declare this weak (ḍaʿīf) and say that ʿAbd al-Wahhāb was alone in raising it to the Prophet (marfūʿ), while the memorizers (ḥuffāẓ) make it a statement stopped at Anas (mawqūf).

    in مسند أبي يعلى الموصلي, p. 3736

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئ
    حدثنا
  4. trustworthy (thiqah)d. around 220 AH
    مُحَمَّدُ بْنُ الصَّلْتِثقة
    حدثني
  5. truthful (ṣadūq), makes many mistakesd. 254 AH
    الْحُسَيْنُ بْنُ الْأَسْوَدِصدوق ، يخطئ كثيرا
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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