Musnad Abi Ya'la 3534
✧ Thabit al-Bunani from Anas
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ
أَنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبُيُوتِ، فَسَأَلَ أَصْحَابُ النَّبِيِّ ﷺ - يَعْنِي النَّبِيَّ ﷺ - فَأَنْزَلَ اللهُ: وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ الْآيَةَ، فَقَالَ رَسُولُ اللهِ ﷺ: اصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ، فَبَلَغَ ذَلِكَ الْيَهُودَ، فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ. فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ، فَقَالَا: يَا رَسُولَ اللهِ، إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا، أَفَلَا نُجَامِعُهُنَّ ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا، فَخَرَجَا فَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ، فَأَرْسَلَ فِي أَثَرِهِمَا فَسَقَاهُمَا، فَعَرَفْنَا أَنْ لَمْ يَجِدْ عَلَيْهِمَا
Translation
Chain of narrators
- Zuhayr
- ʿAbd al-Raḥman
- Ḥammād b. Salamah
- Thābit
- Anas
✧ The Jews, when a woman menstruated, would not eat with her or be intimate with her in the houses. The Companions of the Prophet ﷺ asked the Prophet ﷺ, and Allah revealed: “They ask you about menstruation. Say: It is harm, so keep away from women during menstruation,” the verse. The Messenger of Allah ﷺ said: “Do everything except intercourse.” This reached the Jews, and they said: “This man wants to leave nothing of our affair without contradicting us in it.” Usayd b. Hudayr and Abbad b. Bishr came and said: “O Messenger of Allah, the Jews say such and such; should we not be intimate with them?” The face of the Messenger of Allah ﷺ changed color until we thought he was angry with them. They left, and a gift of milk met them. He sent after them and gave them to drink, so we knew he was not angry with them.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه حماد بن سلمة واختلف عنه فروي عن مؤمل بن إسماعيل عن حماد عن ثابت عن أنس ورواه حجاج بن مسهر وأبو سلمة التبوذكي عن حماد عن بكر بن عبد الله المزني مرسلا وهو الصحيح
machine translationḤammād b. Salamah narrates it, and there is disagreement about him. It is narrated from Muʾammal b. Ismāʿīl, from Ḥammād, from Thābit, from Anas. But Ḥajjāj b. Masharr and Abū Salamah al-Tabūdhakī narrated it from Ḥammād, from Bakr b. ʿAbdillāh al-Muzanī, as a mursal report (mursal), and that is the correct (ṣaḥīḥ) version.
in مسند أبي يعلى الموصلي, p. 3534 - Maghlaṭay
هذا هو الذي صح عمن جاء عنه في ذلك شيء من الصحابة
machine translationThis is what is authentic from those among the Companions from whom anything on this matter has come down.
in مسند أبي يعلى الموصلي, p. 3534
Same hadith, other wordings
- Bulughul Maram 144{ أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -"اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" }
Other narrations of this report
Sunan Abi Dawud 258Sunan Ibn Majah 644Musnad Ahmad 12354al-Sunan al-Kubra (al-Bayhaqi) 1524al-Sunan al-Kubra (al-Nasa'i) 9069
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌثقة عابدحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.