MajelisNoteDalilدليل

Musnad Abi Ya'la 3197

✧ Qatadah from Anas

Show the chain

حَدَّثَنَا عُبَيْدُ اللهِ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللهِ - ﷺ

نَهَى عَنِ الشُّرْبِ قَائِمًا، قَالَ: وَسُئِلَ عَنِ الْأَكْلِ قَائِمًا ؟ قَالَ خَالِدٌ: لَا أَدْرِي مَنِ الْمَسْئُولُ قَالَ: ذَاكَ شَرٌّ أَوْ قَالَ: ذَاكَ أَخْبَثُ

Translation

Chain of narrators
  1. ʿUbaydullāh
  2. Khālid
  3. Saʿīd
  4. Qatādah
  5. Anas
  6. Rasūl Allāh ﷺ

✧ He forbade drinking while standing. He said: He was asked about eating while standing. Khālid said: I do not know who was asked. He said: That is worse, or he said: That is more abominable.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو بكر الأثرم

    حديث أنس يعني في النهي جيد الإسناد ولكن قد جاء عنه خلافه يعني في الجواز قال ولا يلزم من كون الطريق إليه في النهي أثبت من الطريق إليه في الجواز أن لا يكون الذي يقابله أقوى لأن الثبت قد يروي هو ومن دونه الشيء فيرجح عليه

    machine translationThe hadith of Anas, meaning the one on prohibition, has a good chain (jayyid al-isnād), but the opposite has also been reported from him, meaning on permissibility. He said: It does not necessarily follow, from the fact that the route to him for the prohibition is more firmly established than the route to him for the permissibility, that the one opposing it is not stronger. For a reliable, firmly established narrator (thabt) may narrate something, as may those below him, and the narration of the latter may then be given preference over his.

    in مسند أبي يعلى الموصلي, p. 3197

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  4. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِثقة ثبت
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us