MajelisNoteDalilدليل

Sunan ad-Darimi 2173

✧ Who dislikes standing while drinking?

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أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ

«نَهَى عَنِ الشُّرْبِ قَائِمًا» قَالَ وَسَأَلْتُهُ عَنِ الْأَكْلِ قَالَ ذَاكَ أَخْبَثُ

Translation

Chain of narrators
  1. Muslim b. Ibrāhīm
  2. Hammām
  3. Qatādah
  4. Anas
  5. al-Nabī ﷺ

✧ He forbade drinking while standing. He said: And I asked him about eating. He said: That is worse.

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو بكر الأثرم

    حديث أنس يعني في النهي جيد الإسناد ولكن قد جاء عنه خلافه يعني في الجواز قال ولا يلزم من كون الطريق إليه في النهي أثبت من الطريق إليه في الجواز أن لا يكون الذي يقابله أقوى لأن الثبت قد يروي هو ومن دونه الشيء فيرجح عليه

    machine translationThe hadith of Anas, meaning the one on prohibition, has a good chain (jayyid al-isnād), but the opposite has also been reported from him, meaning on permissibility. He said: It does not necessarily follow, from the fact that the route to him for the prohibition is more firmly established than the route to him for the permissibility, that the one opposing it is not stronger. For a reliable, firmly established narrator (thabt) may narrate something, as may those below him, and the narration of the latter may then be given preference over his.

    in مسند الدارمي, p. 2166

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    حدثنا
  3. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  4. trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AH
    مُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخره
    أخبرنا
  5. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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