MajelisNoteDalilدليل

Jami' at-Tirmidhi 1879

What Has Been Related About The Prohibition Of Drinking While Standing

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ

نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا فَقِيلَ الأَكْلُ قَالَ ذَاكَ أَشَدُّ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Ibn Abū ʿAdī
  3. Saʿīd b. Abū ʿArūbah
  4. Qatādah
  5. Anas
  6. al-Nabī ﷺ

From Anas: "The Prophet ﷺ prohibited that a man should drink while standing." (Qatadah said:) So it was said: "And eating ?" He (Anas) said: "That is worse."

Notes

  • [Abu 'Eisa said:] This Hadith is Hasan Sahih.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufSahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 1879fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذا حديث صحيح

    machine translationThis is a sound (ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 2010
  • أبو بكر الأثرم

    حديث أنس يعني في النهي جيد الإسناد ولكن قد جاء عنه خلافه يعني في الجواز قال ولا يلزم من كون الطريق إليه في النهي أثبت من الطريق إليه في الجواز أن لا يكون الذي يقابله أقوى لأن الثبت قد يروي هو ومن دونه الشيء فيرجح عليه

    machine translationThe hadith of Anas, meaning the one on prohibition, has a good chain (jayyid al-isnād), but the opposite has also been reported from him, meaning on permissibility. He said: It does not necessarily follow, from the fact that the route to him for the prohibition is more firmly established than the route to him for the permissibility, that the one opposing it is not stronger. For a reliable, firmly established narrator (thabt) may narrate something, as may those below him, and the narration of the latter may then be given preference over his.

    in جامع الترمذي, p. 2010

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدِ بْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  4. trustworthy (thiqah)d. 192 AH, or 194 AH
    ابْنُ أَبِي عَدِيٍّثقة
    حدثنا
  5. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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