Musnad Abi Ya'la 2919
✧ Qatadah from Anas
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حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - ﷺ قَالَ:
مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلَاتِهِمْ ؟ فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ، حَتَّى قَالَ: لَيَنْتَهُنَّ عَنْ ذَلِكَ، أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ
Translation
Chain of narrators
- Abū Bakr
- Muḥammad b. Bishr
- Saʿīd
- Qatādah
- Anas
- al-Nabī ﷺ
✧ What is the matter with people who raise their eyes to the sky during their prayer? His words about that became severe, until he said: "They must stop that, or their eyesight will be snatched away."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
ابن أبي عروبة أحفظ وقتادة عن أنس عن النبي صلى الله عليه وسلم أصح أصح من أبان العطار عن قتادة أنه بلغه
machine translationIbn Abī ʿArūbah is a better memorizer (aḥfaẓ), and the report of Qatādah from Anas from the Prophet ﷺ is more authentic (aṣaḥḥ) than the report of Abān al-ʿAṭṭār from Qatādah, that it had reached him.
in مسند أبي يعلى الموصلي, p. 2919 - Ibn Ḥajar al-ʿAsqalānī
صح النهي عن رفع البصر إلى السماء في حالة الصلاة
machine translationThe prohibition against raising the gaze toward the sky during prayer is authentic (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 2919
Same hadith, other wordings
- Riyadhus Shalihin 1754« مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ في صَلاَتِهِمْ » ! فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ: « لَيَنْتَهُنَّ عَنْ ذَلِكَ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ » !.
Other narrations of this report
Sunan an-Nasa'i 1193Musnad Ahmad 21127Musnad Ahmad 21167Sahih Ibn Khuzaymah 549Musnad Abi Ya'la 2966Musnad Abi Ya'la 3193
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 203 AHمُحَمَّدُ بْنُ بِشْرٍثقة حافظحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيفحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.