Musnad Abi Ya'la 2860
✧ Qatadah from Anas
Show the chain
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ
أَنَّ رَسُولَ اللهِ ﷺ ذَبَحَ أُضْحِيَّتَهُ بِيَدِهِ، وَكَبَّرَ عَلَيْهَا
Translation
Chain of narrators
- Hudbah
- Abān b. Yazīd
- Qatādah
- Anas
✧ The Messenger of Allah ﷺ slaughtered his sacrificial animal with his own hand and said takbir over it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أبان بن يزيد العطار له روايات غير ما ذكرت وهو حسن الحديث متماسك يكتب حديثه وله أحاديث صالحة عن قتادة وغيره وعامتها مستقيمة وأرجو أنه من أهل الصدق
machine translationAbān b. Yazīd al-ʿAṭṭār has narrations other than those I have mentioned. He is good in hadith (ḥasan al-ḥadīth) and consistent; his hadith is to be written down. He has sound hadiths from Qatādah and others, and most of them are upright. I hope that he is among the people of truthfulness.
in مسند أبي يعلى الموصلي, p. 2860 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 2860
Other narrations of this report
Sahih al-Bukhari 1714Sahih Muslim 1966bSahih Ibn Hibban 5901Musannaf 'Abd al-Razzaq 8196al-Mustadrak (al-Hakim) 6521al-Mustadrak (al-Hakim) 7554
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُ بْنُ يَزِيدَثقة له أفرادحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.