Musnad Abi Ya'la 2814
✧ Abu Qilabah 'Abdullah b. Zayd al-Jarmi from Anas
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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ، قَالَ:
كُنْتُ رِدْفَ أَبِي طَلْحَةَ وَإِنَّهُمْ لَيَصْرُخُونَ بِهِمَا: الْحَجِّ وَالْعُمْرَةِ
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Wahhāb
- Ayyūb
- Abū Qilābah
- Anas
✧ I was riding behind Abu Talha, and they were crying out for both of them: the Hajj and the 'Umrah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
نقلا عن اهل العلم قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationReporting from the people of knowledge: Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in that way, so the disagreement is over Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to pronounce the talbiyah for Qirān, and he thought that he had pronounced it for himself.
in مسند أبي يعلى الموصلي, p. 2814 - سليمان بن حرب الواشحي
أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationIt is more firmly established than the narration of the one who narrated from him that he ﷺ combined Ḥajj and ʿUmrah.
in مسند أبي يعلى الموصلي, p. 2814 - سليمان بن حرب الواشحي
رواية أبي قلابة عن أنس أنه سمعهم يصرخون بهما جميعا أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationThe narration of Abū Qilābah from Anas, that he heard them calling out the talbiyah for both of them together, is more firmly established than the narration of those who reported from him that the Prophet ﷺ combined Hajj and ʿUmrah.
in مسند أبي يعلى الموصلي, p. 2814 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 2814
Other narrations of this report
Sunan an-Nasa'i 2731Musnad Ahmad 12678Sahih Ibn Hibban 3933al-Mu'jam al-Awsat 4333al-Mu'jam al-Awsat 7238Musnad Abi Ya'la 3631
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.