Musnad Abi Ya'la 2749
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ أَبِي الصَّهْبَاءِ، قَالَ:
كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرْنَا مَا يَقْطَعُ الصَّلَاةَ، فَقَالُوا: الْحِمَارُ، وَالْمَرْأَةُ، فَقَالَ ابْنُ عَبَّاسٍ: لَقَدْ جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ مُرْتَدِفَيْ حِمَارٍ، وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فِي أَرْضٍ خَلَاءٍ، فَتَرَكْنَا الْحِمَارَ بَيْنَ أَيْدِيهِمْ، ثُمَّ جِئْنَا حَتَّى دَخَلْنَا بَيْنَهُمْ، فَمَا بَالَى ذَلِكَ، وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ تَشْتَدَّانِ اقْتَتَلَتَا، فَأَخَذَهُمَا رَسُولُ اللهِ ﷺ فَنَزَعَ إِحْدَاهُمَا مِنَ الْأُخْرَى وَمَا بَالَى ذَلِكَ
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr b. ʿAbd al-Ḥamīd
- Manṣūr
- al-Ḥakam
- Yaḥyá b. al-Jazzār
- Abū al-Ṣahbāʾ
✧ I was with Ibn 'Abbas, and we mentioned what interrupts the prayer. They said: The donkey and the woman. Ibn 'Abbas said: I came with a boy from Banu 'Abd al-Muttalib, both of us riding on a donkey, while the Messenger of God ﷺ was praying with the people in open land. We left the donkey in front of them, then came and entered between their ranks, and he paid no heed to that. And the Messenger of God ﷺ was praying with the people when two slave girls from Banu 'Abd al-Muttalib came running, fighting each other. The Messenger of God ﷺ took hold of them and pulled one away from the other, paying no heed to that.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا زاد رجلا وهذا ينقص رجلا وكلاهما صحيح
machine translationThis one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 2749 - Abū Ḥatim al-Rāzī
قال أبي رواه عمرو بن مرة عن يحيى بن الجزار عن ابن عباس ولم يذكر صهيبا قلت لأبي أيهما أصح قال هذا زاد رجلا وذاك نقص رجلا وكلاهما صحيحين
machine translationMy father said: ʿAmr b. Murrah narrated it from Yaḥyā b. al-Jazzār from Ibn ʿAbbās, and he did not mention Ṣuhayb. I said to my father: Which of the two is more sound (aṣaḥḥ)? He said: This one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 2749
Other narrations of this report
Sunan Abi Dawud 717Musnad Ahmad 2295Sahih Ibn Hibban 2356al-Mu'jam al-Kabir (al-Tabarani) 12737al-Sunan al-Kubra (al-Bayhaqi) 3558
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةصريح في السماع
- acceptable (maqbūl)d. between 71 and 80 AHأَبِي الصَّهْبَاءِمقبولعن
- truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AHيَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيععن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.