MajelisNoteDalilدليل

Musnad Abi Ya'la 2656

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حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:

كُفِّنَ رَسُولُ اللهِ ﷺ فِي حُلَّةٍ حَمْرَاءَ، كَانَ يَلْبَسُهَا، وَقَمِيصٍ

Translation

Chain of narrators
  1. ʿAbdullāh b. ʿUmar
  2. ʿAbd al-Raḥīm b. Sulaymān
  3. Yazīd b. Abū Ziyād
  4. Miqsam
  5. Ibn ʿAbbās

✧ The Messenger of God ﷺ was shrouded in a red garment that he used to wear, and a shirt.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    ويزيد بن أبي زيادراو فى الاسناد ضعيف

    machine translationYazīd b. Abī Ziyād is a weak (ḍaʿīf) narrator in the chain.

    in مسند أبي يعلى الموصلي, p. 2656
  • Ibn ʿAbd al-Barr

    يدور على يزيد بن أبي زياد وليس عندهم ممن يحتج به فيما خولف فيه أو انفرد به ومنهم من لا يحتج به في شيء لضعفه

    machine translationIt revolves around Yazīd b. Abī Ziyād, who in their view is not one to be relied upon as evidence in what he is contradicted in or narrates alone; some of them do not rely on him for anything because of his weakness.

    in مسند أبي يعلى الموصلي, p. 2656
  • Ibn ʿAbd al-Barr

    مردود

    machine translationRejected (mardūd).

    in مسند أبي يعلى الموصلي, p. 2656
  • ابن الملقن

    هو حديث ضعيف لأجل يزيد بن أبي زياد المذكور في إسناده فإنه تفرد به ولا يحتج به لضعفه لا سيما وقد خالف رواية الثقات فيها

    machine translationThis is a weak (ḍaʿīf) hadith because of Yazīd b. Abī Ziyād mentioned in its chain, for he was alone in narrating it and is not relied upon as evidence because of his weakness, especially as he contradicted the narration of the trustworthy narrators on it.

    in مسند أبي يعلى الموصلي, p. 2656
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  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث ضعيف لا يصح الاحتجاج به لأن يزيد بن أبي زياد أحد رواته مجمع على ضعفه لا سيما وقد خالف بروايته الثقات

    machine translationA weak (ḍaʿīf) hadith that is not sound to use as evidence, because Yazīd b. Abī Ziyād, one of its narrators, is unanimously agreed to be weak, especially as his narration contradicts the trustworthy narrators.

    in مسند أبي يعلى الموصلي, p. 2656
  • Ibn ʿAbd al-Barr

    هذا الحديث انفرد به يزيد بن أبي زياد وليس ممن يحتج به إذا عارضه من هو أثبت منه لضعفه

    machine translationThis hadith was narrated solely by Yazīd b. Abī Ziyād, and he is not one who is relied upon as evidence when someone more reliable than him contradicts him, because of his weakness.

    in مسند أبي يعلى الموصلي, p. 2656
  • Ibn Ḥajar al-ʿAsqalānī

    تفرد به يزيد بن أبي زياد وقد تغيروهذا من ضعيف حديثه

    machine translationYazīd b. Abī Ziyād was alone in narrating it, and his memory had changed; this is among his weak hadith.

    in مسند أبي يعلى الموصلي, p. 2656

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَثقة ، له تصانيف
    حدثنا
  5. Truthful (ṣadūq), with some Shīʿismd. 238 AH, or 239 AH
    عَبْدُ اللهِ بْنُ عُمَرَصدوق فيه تشيع
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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